Video Interview, Jay Stratton, May 23, 2012

  • CREW: I am ready and rolling, sir.
  • KEVIN INDOVINO: OK Jay, just for a microphone check,
  • give us the correct spelling of your first and last name.
  • JAY STRATTON: J-A-Y. S-T-R-A-T-T-O-N.
  • KEVIN INDOVINO: We're making you look the best.
  • JAY STRATTON: Thanks, I need it.
  • CREW: I want to even out the tan.
  • JAY STRATTON: I've got my farmer tan, don't I?
  • Probably.
  • CREW: I am rolling, sir.
  • KEVIN INDOVINO: OK.
  • So Jay take me back to January of 1974.
  • You're now a grad student at the University of Rochester.
  • You're trying to come to terms with who you are
  • as far as sexual identity goes.
  • Talk to me about that period.
  • Talk to me about being a student at the U of R
  • and what was going on with you back then.
  • JAY STRATTON: Well I'm Jay Stratton.
  • I came to Rochester in September of 1973
  • to be a graduate student at the University of Rochester.
  • I had previously attended the College of Forestry
  • in Syracuse.
  • I was a twenty-two-year-old virgin and I was dealing with
  • coming out issues.
  • I had never really met gay people before.
  • I'd heard about them.
  • They were yucky.
  • Things like mortician's, chiropractors,
  • beauticians in my hometown were reputedly gay.
  • And but, I was too afraid to talk to them really
  • about anything like that.
  • Why would you talk to someone who
  • was twice your age and yucky looking, or so I felt.
  • And I tried to come out when I was still at Syracuse
  • University but I was--
  • I was too fearful.
  • There was a gay table in the dormitories there.
  • It wasn't a gay lib kind of thing,
  • it was just a bunch of gay people
  • that happened to eat together.
  • And I would get to hear them being mocked out by my supposed
  • friends all the time.
  • "Oh look at those queers over there.
  • Oh aren't they disgusting?
  • Aren't they this is, aren't they that?"
  • And I would say to myself, "No I can't be one of those.
  • No, I can't be one of those."
  • But I showed all the signs of becoming one of those.
  • The weirdest story was once I was on the shuttle bus and one
  • of these people from the gay table got on the bus
  • and he came and he sat in front of me.
  • He didn't know me from Adam, so to speak.
  • And when he sat in front of me, I
  • got all sexually aroused, so sexually
  • aroused that I didn't dare stand up and get off at my stop.
  • I just had to sit there and hope it would go away.
  • But a few days later I said, "No I am probably bisexual.
  • I'm not gay."
  • And I'd go through this internal dialogue
  • with myself all the time.
  • And it was still going on in the fall of '73
  • when I moved to Rochester.
  • And then I realized that it was messing my life up.
  • By not being who I was, I was messing my life up
  • far more than I would mess it up by being who I am.
  • So I decided-- it was kind of a New Year's resolution--
  • that I was going to come out.
  • And early in 1974, I went to my first meeting
  • of the University of Rochester Gay Liberation Front,
  • in the hill.
  • And there were maybe ten people there.
  • I didn't know any of them.
  • And I just walked in and sat down and said who I was
  • and that I was gay and I'd never been to anything before.
  • And things just took off from there.
  • KEVIN INDOVINO: I want to talk a little bit more
  • about the experience of walking into that first meeting.
  • What was going on with you emotionally, mentally?
  • What were you were hoping to get out of it?
  • JAY STRATTON: Well I was hoping to get friendship, sexuality,
  • friendship too, out of it.
  • I'd had problems making friends because I couldn't, you know,
  • be myself or tell them everything I was thinking.
  • So I was hoping to find people that I
  • could talk about the things that I was thinking.
  • I was nervous, of course.
  • But it was so late at that point that I wasn't as nervous
  • as many others were.
  • You know, you'd have sweats and the heartbeat goes up
  • and everything like that.
  • Well that's what happened to me when
  • I tried to go to meetings of the Gay Freedom League--
  • or tried to call the Gay Freedom League in Syracuse
  • on the phone.
  • I would just go into a cold sweat
  • and have to give a hang up call--
  • I did the hang up call routine.
  • And everything like that.
  • So by the time I finally arrived at the GLF it was kind
  • of anti-climactic and I wasn't--
  • I wasn't really that nervous.
  • But many other people, many other people were.
  • KEVIN INDOVINO: Can you talk to me
  • about some of the things that were being
  • talked about at that meeting?
  • What were the discussions like?
  • And what were you-- what were you hearing?
  • JAY STRATTON: The things that I liked
  • to hear most at the meetings were
  • of course talking about sex, talking about coming out,
  • talking about--
  • people would talk about the reactions of their friends
  • when they would find out this or find out that.
  • I remember one woman had somebody following her
  • around trying to see if she went to the GLF meetings or not.
  • There was another woman who was--
  • she faked being a reporter so she could go to the meetings.
  • And I don't know if she ever came out as gay herself,
  • but she wanted to spy and see if her roommate was
  • at the meetings.
  • And things like that would happen.
  • So all that was very interesting for me to hear,
  • reactions of friends and of family,
  • you know, whether your mom knows,
  • whether your brother knows, or things like that is--
  • is what I wanted to hear first.
  • KEVIN INDOVINO: And from that initial first meeting
  • you chose to become a regular, you actually
  • chose to be more involved with the GLF.
  • What were you getting out of it?
  • What was it doing for you?
  • JAY STRATTON: Well I was kind of atypical,
  • I suppose, because I was a virgin.
  • I had never had any kind of sexual experience
  • and there I am going to a GLF.
  • You know, hey I'm here, I want to get liberated.
  • You know, who's going to liberate me?
  • Well nobody liberated me the first time, or the second time,
  • or the third time, or the tenth time.
  • But I just kept on going.
  • And finally I did meet someone who liked me
  • and who wanted to be with me and we stayed together
  • for eight years.
  • So that was really something.
  • I think I was lucky to have found the GLF because most
  • men when they think back about their first experience,
  • you know, they don't know who it was with,
  • or they haven't seen him in years,
  • or that person isn't gay anymore, or never was,
  • or some story like that.
  • Whereas for myself I got a relationship out of it
  • that lasted for eight years.
  • I think I was very, very lucky in that respect and different
  • from other people who had a more streetwise kind of entry
  • to the gay community.
  • KEVIN INDOVINO: Just waiting for a train to go by here.
  • In retrospect, what was the significance or the importance
  • of having a group like the GLF on a university campus?
  • What made it so special?
  • JAY STRATTON: Well the best thing
  • about having the GLF on campus there
  • was you got to meet your peers, people
  • that were just like you that were grappling
  • with the same kinds of issues.
  • It wasn't a therapy context, it wasn't, you know,
  • sneak around in the bathroom kind of context or, or even
  • a bar context.
  • I never really got into the gay bar
  • scene and all of that or the tricking and cruising scene.
  • I'm kind of a glunky motormouth so I didn't--
  • just, that kind of a scene didn't go over well with me.
  • So I could sit there, I could listen, I could talk,
  • I could see other people.
  • One of the most interesting things for me
  • was meeting gay women.
  • I'd never even really thought about gay women before
  • and there they were.
  • And I became friends, I think, with gay women
  • before with gay men.
  • Perhaps it was the sexual tension or whatever.
  • But that's what I liked about the GLF.
  • Inside the university community it was all young people.
  • It wasn't overly sexually charged or anything like that.
  • It wasn't overly politically charged either.
  • Although, you know, nowadays when you look back at-- you
  • think, oh my god, what they did, oh they were so political.
  • And all through the seventies and eighties people
  • would say "Oh, yeah Jay you, oh- you were so political.
  • Oh you were so brave to go up there
  • and say this and do that."
  • And no, I wasn't brave.
  • I was just stupid.
  • I just didn't know what else to do so I went and did it.
  • KEVIN INDOVINO: You were able to be open and be yourself
  • at those meetings, but was that possible
  • in the rest of the campus?
  • In the dormitories, I mean, was there still that factor
  • of maybe leading a double life or trying to still
  • be partly in the closet?
  • JAY STRATTON: In some sense it--
  • KEVIN INDOVINO: What was life like as a gay person
  • on the campus as a whole?
  • JAY STRATTON: Many of the GLF members
  • were closeted in their private lives,
  • their roommates didn't know, their mom didn't know,
  • their dad didn't know, their best friend didn't know.
  • Things like that.
  • I was lucky in that I had just become an adult, quote unquote.
  • I had my own apartment for the first time in my life.
  • I had a job for the first time in my life.
  • I was a student but I was also a teaching assistant,
  • an instructor there.
  • So I had both of that.
  • It wasn't exactly that I was out to my students,
  • but I just didn't care.
  • I didn't worry about it.
  • If they happened to go to Psych 101
  • and saw me up there talking about something,
  • oh well they found out.
  • If they went to the main dining center
  • and ate and looked over at the gay table and there I,
  • was oh well, they found out.
  • I just-- I stopped worrying about it.
  • The one thing-- I did worry about it, of course,
  • a little bit with the professors that I had because most of them
  • were not very gay positive about things.
  • And that did have an impact on my studies,
  • and not getting my degree, and things like that.
  • But mostly I just--
  • I would refuse to worry about it with what I said.
  • I was a little bit closeted with what
  • I would write because while my career was as a teacher--
  • and of course at that time they were
  • trying to pass laws saying that gay people couldn't
  • be teachers, and you could be blacklisted forever,
  • and blabity blabity blah.
  • So I would play this coy little game where--
  • because I wrote a few things for the Empty Closet and letters
  • to the campus times and things like that--
  • I would play this coy little game
  • where I wouldn't go down in print as a gay person.
  • I would say it, I would get recorded saying it.
  • I would go on the radio and say it.
  • But I wouldn't do it in the print medium at first.
  • So that was-- I guess I was closeted that way.
  • KEVIN INDOVINO: In your memoirs I read about--
  • occasionally there would be discussions in one
  • of the pysch classes and about gay issues
  • and gay liberation movement and such.
  • And at one time there was some African-Americans
  • in the class who got upset because there
  • was a comparison between the Black Movement and the Gay
  • Movement and they didn't like that.
  • Can you talk to me a little bit about that?
  • Ring any bells with you?
  • JAY STRATTON: Well there were some people of color
  • who didn't like the gay issues being equated
  • to oh, how should I say--
  • they didn't like gay issues being
  • equated to Black oppression or Latino oppression and things
  • like that.
  • But we had people of color that were in the GLF
  • and were perfectly well accepted by the other gays,
  • but not so well accepted by their own community.
  • I mean, I know nowadays there's the whole thing about how they
  • talk about they're going to drive
  • a wedge between the blacks and the gays and blabity blah
  • as the way of stopping the gay marriage and issues like that.
  • But back then I didn't really feel it that much.
  • People-- I myself felt it more like,
  • like a universal kind of a liberation
  • that we were for Black liberation,
  • we were for Native American rights,
  • we were for the revolution, the counterculture,
  • we were against evil Nixon and the war and everything
  • like that.
  • And as a white person you feel a lot of solidarity
  • which maybe people had not felt with the other movements up
  • until then.
  • So we just felt like it was all part of the same thing.
  • KEVIN INDOVINO: I asked you a little while ago--
  • back in the other room there--
  • in your memoirs you talk about the gay table.
  • Tell me about the gay table.
  • I mean, was it a designated gay table
  • or did the rest of the campus-- straight people on the campus--
  • know that it was a gay table?
  • Or was it just the typical table that you
  • and your gay colleagues just typically sat at all the time.
  • JAY STRATTON: Well, so far as the gay table--
  • in the dining halls at college--
  • the first gay people I saw at Syracuse University--
  • that was a gay table but it just happened to be a bunch
  • of friends who sat together who got mocked out by--
  • my friends who I was sitting with
  • and that's how I knew that they were gay.
  • Those were the first gay people I saw, ever.
  • The gay table at the University of Rochester
  • was a function and one of the most important functions
  • of the Gay Liberation Front.
  • I believe it was Marshall Goldman who
  • came up with the idea and he'd say, "Oh, we've
  • got to get out there.
  • We've got to show everyone on campus, you know,
  • that we're not ashamed.
  • That we can go, that we eat food just like, you know,
  • ordinary people do and that we can go to the dining halls
  • and sit there and people would get to look at us."
  • And the idea was that if they looked at us and they saw us
  • maybe they would dare come to a meeting
  • or maybe they would dare talk to us
  • if they saw us in the library or something like that.
  • So every week-- I believe it was Wednesdays,
  • but it changed around-- it would be advertised
  • I believe in the campus times and maybe we
  • made posters for it.
  • But everybody knew.
  • It would change around, we would go to the different dining
  • halls, and people would just come together and eat there.
  • It was the only time I ate in the dining hall
  • because I was a graduate student and I wasn't
  • too fond of the cafeteria food.
  • But on that day I would always--
  • sometimes I would pack a lunch even, a little brown bag,
  • and go in there to eat at the gay table.
  • Other times I would splurge and pay
  • the two dollars or whatever the school
  • dinner cost at that time.
  • KEVIN INDOVINO: You became actively involved
  • with the Gay Alliance, right?
  • Or did you--
  • JAY STRATTON: Peripherally.
  • KEVIN INDOVINO: OK.
  • Well I guess at first your main involvement was with the GLF.
  • (Stratton nods)
  • KEVIN INDOVINO: OK.
  • But you worked--
  • I'm just trying to clarify this for my own sense, here--
  • at the office at the GLF, were you--
  • you working the phones, or?
  • (Stratton nods)
  • KEVIN INDOVINO: OK.
  • Do you remember was it the GLF or the Gay Alliance,
  • when they were off campus?
  • (Stratton nods)
  • KEVIN INDOVINO: OK.
  • So talk to me a little bit about that, then,
  • working and getting involved in working
  • with the office at the GLF, and some of the things
  • you had to deal with, people calling,
  • people coming in, and helping them out
  • in ways of trying to direct them to whatever they were seeking.
  • JAY STRATTON: Well in the beginning,
  • the GLF at the University of Rochester
  • was-- it was the first gay organization in the city.
  • And it was open to anyone in the city.
  • And they used to have huge dances and big meetings
  • and dozens or maybe even hundreds of people would come.
  • But the point at which I joined, the Gay Alliance
  • had just separated from the University
  • and the GLF was just a student organization.
  • But we were told about the opportunities
  • that there were in the community.
  • I was taken--
  • OK we're going to go to a gay bar--
  • and we would go and see this gay bar,
  • we would go and see that gay bar.
  • I was taken to Gay Alliance meetings over in the burned
  • out restaurant in 1974, to see what that was like.
  • Because the people in the group wanted newbies like myself,
  • you know, to be exposed to all the different aspects
  • of gay life.
  • You know, the bars, the dirty bookstores,
  • the organizations in the community,
  • as well as the organizations on campus.
  • And I worked a little bit for the Gay Alliance,
  • but that was kind of later on.
  • In the beginning I just worked for the GLF
  • and the work was going to meetings
  • and hanging out and going to the gay table
  • and getting to know other people that were there.
  • And then when I felt more confident,
  • I had an office shift.
  • That year the GLF had a little tiny closet size
  • office in Todd Union.
  • And we had a telephone, and file cabinets, and a mini library.
  • It was like everything the Gay Alliance
  • has today but in miniature.
  • Lots of those things had been donated by the community.
  • So we were kind of ahead of the other student
  • organizations at that time.
  • And I would just go there, I had my regular night,
  • and other members would come and visit and talk with me.
  • We had a log book and we would put down
  • everything that happened.
  • You know, whether people called up for counseling or people
  • came by to visit.
  • But usually new people wouldn't come by
  • and there would be a lot of hang up calls, breather calls, which
  • was what we would call them.
  • If people were to call up to masturbate or something
  • like that, we would go, oh, we got a breather last night.
  • And we'd talk about that.
  • Sometimes you would get people that had a lot of difficulties
  • and we would try to tell them, oh, it's
  • OK or oh, you can go here and talk
  • to this person or that person.
  • We weren't really making counseling referrals
  • at that time but that was what we were--
  • we were trying to do.
  • We were not trained at all.
  • We were just talk-- we would talk about ourselves
  • and try to get the other person to talk
  • about himself or herself.
  • So I started-- and it was evening hours,
  • something like, I don't know, seven to ten or something.
  • You would just sit in the office--
  • other times I would go to the office during the day
  • and hang out there or take the mail out of the little cubby
  • hole and read it.
  • And we had our little mailboxes inside the organization.
  • Oh, Marshall Goldman should get this.
  • Oh, you know Marge and Liz would want to see that.
  • You'd divide things up.
  • Oh what else did I do?
  • I did the telephone, I did having the--
  • KEVIN INDOVINO: I want to hang on the the telephone a little
  • bit here, because I'm trying to get
  • a sense of the kind of calls that would come in.
  • I know that people that would call in there
  • were looking for counseling, they
  • were looking for some way of trying to find out information
  • about who they may be.
  • You know-- that you used to get calls,
  • on occasion people who have been arrested
  • and are trying to find some sort of resource
  • or trying to figure out what they should do, do then.
  • If you could, just kind of talk to me about maybe so--
  • some of the types of calls that you would get.
  • JAY STRATTON: The types of calls that
  • would come in, some were from students and others of course
  • were from people outside the university community.
  • Some were people seeking legal aid
  • because they'd just been arrested
  • doing something they shouldn't have done in a park,
  • or something like that.
  • And then, those kind of calls we would just say "Well, here,
  • call up the Gay Alliance they have referrals to lawyers,
  • and stuff like that."
  • Usually you would just talk about your own feelings,
  • about your own self, and try to get the person
  • on the other end of the phone to open up
  • about their feelings about themselves.
  • There were also-- a bunch of calls would come
  • for information about where the bars are,
  • or when the meetings are, or does this other college have
  • a--
  • have a group yet or not, things like that.
  • So we were-- we were doing referrals to the gay bars.
  • Because we didn't know the names of them,
  • we didn't know the names of the counselors or the lawyers,
  • but we did know the names of the gay bars,
  • so we'd refer people to there.
  • KEVIN INDOVINO: This is just a fishing question at the moment.
  • Without mentioning specific names
  • or getting too specific, in that time was
  • there-- was there any kind of call
  • that ever came in that really hit home with you,
  • that really kind of left-- was there any particular call
  • that you-- that really stuck with you because it was either
  • really dramatic or really emotional
  • or, or knowing that you really kind of helped that person
  • get through something.
  • JAY STRATTON: When you get a phone call from somebody
  • that you don't know that won't identify themselves,
  • and maybe they'll never talk to you again later,
  • I can't say that I've followed through or that those were--
  • that they really resonated with me in any way.
  • But things that did resonate were people who would come in
  • to visit and they would be visibly shaken
  • or sweating or some-- just to walk in a room, to talk to me.
  • I don't think I'm that threatening or anything
  • but of course for the context, it was.
  • And you know, they would come sneaking in at quarter of ten
  • when nobody was going to be on that floor of the student
  • union.
  • And they would come in, and they would look both ways,
  • and close the door or sit out of sight of people passing by.
  • And I did meet a number of people who were like that
  • and I felt really proud of myself
  • to have made them feel more comfortable being themselves.
  • This one man in particular, I remember,
  • who came in and he'd never talked to a gay person before
  • and he really did enjoy talking to me.
  • Not that I'm that great a counselor or anything,
  • but I was just telling him my own feelings.
  • And he said, "Oh, yeah I did that too.
  • I felt that way as well."
  • And this person that I'm referencing was--
  • I mean, he already knew about the gay bar scene
  • and he'd had lots more sex than I
  • had and everything like that with a girlfriend
  • and a boyfriend.
  • And well, not a regular boyfriend, but.
  • And he said to me, he said, "Oh Jay, you're so brave."
  • And I go, "Brave?
  • What is there to be brave about sitting
  • in a seat, late at night, in a empty building,
  • talking, you know?
  • There's nothing brave at all like that."
  • But he thought I was brave.
  • He never did dare come to an open kind of meeting.
  • But I think I helped him out a lot.
  • Another thing that sticks in my mind
  • was I had a radio program for the GLF.
  • It was called Gay Waves.
  • And I didn't know that anybody listened to it or anything
  • like that.
  • But, we made it anyways.
  • It was from WRUR, the student radio station there.
  • And there were several hosts.
  • I was the rock and roll host.
  • And so we made this program and it was only a half
  • hour, once a week.
  • But it was one of the first--
  • it was the second gay radio program in the area.
  • The first was made by Bruce Jewell at one
  • of the mainline stations.
  • So anyways, I had this little program and I would play,
  • not like bar dance music kind of stuff.
  • But I would try to get lyrics that were gay
  • or that were interesting-- interesting kind of rock
  • and roll kind of things that had a gay subtext to it,
  • not just things that I liked.
  • And we had another host who would
  • do gay classical composers and stuff like that as well.
  • And we also did political kind of discussions.
  • But anyways, after I'd had that program for a while
  • there was someone who started coming to the meetings who
  • had heard my program.
  • And I felt like, oh, wow, you know?
  • Oh, I had felt like I'd really done some good.
  • And then this person was Jean who later changed her name
  • and her sex both.
  • And I think oh wow, Jean started on her road by hearing me.
  • And she was living at home with mom and all that at the time,
  • and going to college.
  • And that I was like, a window of opportunity for something
  • that was very, very important to her and that
  • might even have saved her life.
  • And that was a really good feeling for me.
  • KEVIN INDOVINO: In what year you were doing the radio show?
  • JAY STRATTON: Oh probably 1975 was when Gay Waves was on.
  • KEVIN INDOVINO: Are there any recordings around that you know
  • of?
  • Were any of the shows recorded?
  • JAY STRATTON: I don't know if WRUR kept recordings of it.
  • But it was made--
  • it wasn't a live show so it was made via recordings.
  • There was a closeted person--
  • semi-closeted-- Andy, who worked at the station.
  • And he knew how to do everything and he would
  • pretend that he didn't know us.
  • And we would go in--
  • KEVIN INDOVINO: So you don't have
  • any of your own personal tapes?
  • JAY STRATTON: I don't have any of my own personal tapes,
  • but I know that a tape of one of those programs--
  • which is me talking at Psych 101 or something,
  • and other people as well--
  • is in the time capsule at the U of R
  • for the building of the Wilson Commons.
  • KEVIN INDOVINO: Oh, we'll just go dig it up.
  • JAY STRATTON: Yeah, who knows if it'll
  • sti-- when they dig it up, who knows if it'll still run.
  • But the station might have some of the old recordings.
  • KEVIN INDOVINO: Just get some information
  • so I can check into it.
  • CREW: Hang on a second.
  • Two o'clock?
  • KEVIN INDOVINO: Oh, the two o'clock bell.
  • At least we only have two bells this time.
  • (pause in recording)
  • CREW: And, rolling.
  • KEVIN INDOVINO: OK.
  • I want to just talk about some fun stuff for a second.
  • The first gay dance that you went to.
  • Talk to me about that.
  • It was a gay dance for the GLF, or?
  • JAY STRATTON: Let's see.
  • The GLF-- one of the GLF's prime things to do
  • was to have the dance.
  • That dance of the year.
  • Usually, I think there were two, or maybe just one.
  • My memory is getting foggy on that.
  • But in the past they'd been--
  • when they were open to everyone in the community and everyone
  • used to come from the whole city they were kind of wild
  • and a lot of fun.
  • But by the time I came out at the U of R
  • it had dwindled down to just the student groups.
  • So mainly it would be a dozen gay people,
  • a dozen friends-- straight friends of gay people
  • and then far more gawkers.
  • Gawkers would come.
  • And we would have it in a dining hall.
  • And we would get there early and take back all the chairs
  • and tables, and hire a big band, and get refreshments.
  • At that time they had-- they had liquor for the students
  • and they would even have kegs of beer.
  • And we'd have all this fancy food and a fancy band
  • and we'd be all ready to go and then
  • nobody would come except for perhaps a dozen of us.
  • But we would try not to let it faze us and just go on dancing.
  • And try and-- talking to people and having a good time
  • and eating the food and drinking the beer.
  • And then at a certain point in the evening
  • you realize you've bought three dozen too
  • many donuts or half a keg would have done or whatever.
  • And they would kind of throw it open
  • and then all the gawkers would come in to eat the food
  • and drink the beer and make fun of us.
  • KEVIN INDOVINO: Besides just being a social event for gay
  • and lesbians on campus, what other impact
  • did an event like that have?
  • JAY STRATTON: The biggest impact of having the dance, I think,
  • was getting out there, showing that we weren't afraid.
  • People would come and stare at us and we didn't care.
  • That we were just having fun with our own friends.
  • It was a place where men could dance with men and women could
  • dance with women.
  • And even in the gay bars at that time
  • that was kind of a risque thing to do.
  • That was still the era of raids and stuff like that.
  • And there were bars--
  • especially in other states, not so much in New York,
  • but in other areas-- where they wouldn't even let you do that
  • or they didn't want you to do that.
  • And here we were doing it right on campus.
  • That was a liberating experience for us
  • to be able to just be ourselves right in front of everybody
  • and not care what they thought.
  • KEVIN INDOVINO: This documentary called Shoulders to Stand On,
  • it's largely about people whose shoulders
  • that we stand on who--
  • the forefathers, the foremothers of the gay movement
  • here in Rochester.
  • So I'm just going to throw out some names to you.
  • And just kind of get your impression of these people.
  • Who they were, what importance do
  • you think they have within the gay liberation
  • movement, in the history of the gay liberation movement
  • here in Rochester.
  • The first one, obviously, is going to be Marshall Goldman.
  • Talk to me about Marshall Goldman.
  • What was he like?
  • What was his impact?
  • JAY STRATTON: Well Marshall Goldman
  • was one of the founders of the GLF.
  • When he was a freshman, he was an awful brave freshman
  • to do that.
  • That was before I even came to Rochester.
  • So I knew Marshall, I guess it was his senior year
  • when I met him.
  • And he was kind of toned down since then,
  • since the beginning.
  • The pink hair had gone to the side.
  • But there was a lot of the outrageousness
  • that was still there.
  • Marshall was brave for doing what he did, as a freshman,
  • to say I'm going to be part of the GLF.
  • And I'm going to be one of the founding fathers.
  • And he was there for the group and he was really worried
  • that the group would go under when he wasn't there.
  • He would say things like, well you've got to keep it going.
  • We've got to get out there.
  • We've got to be at the gay table.
  • We have to have the dance every year.
  • You know, he was the guiding force like that.
  • But he was rather controversial because lots of people
  • didn't like him.
  • He was a little bit overly wild, maybe overly queenie.
  • Maybe overly sex-oriented, shall we say.
  • But he was the driving force behind it
  • that kept things going.
  • Other people would drop out of the group
  • rather than be seen around Marshall with the pink hair
  • or something like that.
  • But it was too bad for them.
  • It was too bad for them that they
  • couldn't deal with someone who was
  • a little bit more flamboyant.
  • KEVIN INDOVINO: Liz Bell?
  • JAY STRATTON: Liz Bell was our slinky lesbian.
  • She had a super short haircut that she got from Buren
  • that she was real proud of.
  • What can I say about Liz Bell?
  • She had kind of a spiritual outlook on things.
  • I didn't know until many, many years
  • later that she did become a preacher.
  • And she is a preacher today.
  • But she wasn't studying that back then.
  • I don't know what to say about Liz.
  • She was just the archetypical slinky lesbian.
  • And she was always waving her tongue around
  • and doing facial expressions and being outrageous.
  • And she wasn't going to let anyone
  • tell her there was anything wrong with her
  • and you better not pick on me or anybody else later
  • and she'd be right there next to you, standing up for you.
  • KEVIN INDOVINO: How about Bob Osborn, did you--
  • JAY STRATTON: I didn't really know Bob Osborn.
  • I met him a few times.
  • He was a graduate student there but he was more involved
  • with the Gay Alliance and he only came to a few meetings,
  • so I barely recognized him.
  • KEVIN INDOVINO: Michael Robertson?
  • JAY STRATTON: Well Michael Robertson
  • was a member of the GLF, but not a member
  • of the U of R community.
  • So he was off at the Gay Alliance at that time.
  • But I met him early in 1974.
  • The biggest thing that I remember about Michael
  • for myself was that I had seen his photograph
  • in the Empty Closet that was another big barrier--
  • do you dare to have your face published in the Empty Closet?
  • It was one thing to have your name in print,
  • but to have your face there too.
  • And Michael had his face in there and he was quite cute.
  • And I used to think about him in impure ways sometimes.
  • And then when I met him, what I liked the best about Michael
  • was that he had a southern accent still at that time.
  • And I grew up down south and I associated southern accents
  • with people beating me up and picking
  • on me because I was a little Yankee faggot, you know?
  • But Michael was so nice and so polite and just
  • to hear that accent that was the nicest thing, that I
  • liked about Michael for me.
  • But that was like a personal reaction.
  • KEVIN INDOVINO: What are your fondest memories of that time?
  • JAY STRATTON: My fondest memories
  • of the U of R and the GLF times.
  • Well there's a lot of unfond memories from the GLF
  • times of emotional trauma and not being able to meet somebody
  • and feeling totally different from everybody.
  • Even I thought, you go through the door, you come out,
  • OK that's it, it's all over.
  • But it wasn't quite like that.
  • And I languished as a virgin at GLF for many, many months.
  • So I guess my fondest memories, of course,
  • are meeting my first boyfriend Louis, which
  • I did at a GLF coffee house.
  • You know, passing the guitar around
  • and Michael Robertson was there, and Tim Mains is singing songs
  • with his guitar.
  • And he had his long hippie hair at that point still.
  • And so my fondest memories of course
  • are of meeting Louis at that time
  • and going out on my first dates and going skating.
  • For me that was something totally new that someone
  • you could dance with, you can go out to restaurants with,
  • you could kiss them, you could go skating with them,
  • you could hold their hand and stuff like that.
  • That was totally new for me.
  • And Lou, well he went kind of back in the closet later
  • because he was a teacher too.
  • But at that time he was, oh I don't care,
  • I'm going to have fun philosophy.
  • And we went out one time we both liked to roller skate
  • and we went to a roller skating rink across the river
  • from the U of R someplace.
  • And paid our money and got in and we're skating around
  • and then they had a couple skate.
  • And we were a couple so we decided we
  • would go to the couple skate.
  • So we held hands and started skating around the rink
  • and then the announcer came on and specified
  • that a couple would consist of one young man and one
  • young lady and nothing else.
  • And we were asked to leave the floor so rather than cause
  • a riot or anything we did.
  • And then when couple skate was over-- we
  • were going to get our money-- because we were both very
  • poor at the time, we're going to get
  • our money's worth-- we're back out there skating around again
  • you know.
  • And then, oh, another couple's skate.
  • We'd have to sit it out.
  • Well, that's what we did the first time
  • and we complained about this.
  • And we mentioned it at the Gay Alliance and the GLF meetings.
  • And so we arranged to go back for a little Zap
  • with about a dozen people--
  • some male couples, some female couples and we went there
  • and we pretended we were heterosexuals for a while.
  • And they had their couple skate thing that would come on
  • and we went out there pretending that we were straights.
  • Then suddenly we switched to who we
  • wanted to be skating with us, and there were about a dozen
  • gay couples out there.
  • And they didn't make an announcement that time,
  • they didn't know what to say.
  • And they were like hmm.
  • They said nothing.
  • And who was it--
  • so we did that, we skated around for a while.
  • And then people started leaving, and I
  • think it was Michael Robertson says, "Well we've
  • made our statement, and they've accepted us, and accepted it,
  • and they haven't said anything back."
  • And so everybody says, "OK.
  • That was a Zap well done."
  • And they go off.
  • Well we were going to stay and get our money's worth.
  • So we stayed when everyone else was gone.
  • And then they started, look at those faggots
  • out there, hey honey.
  • And we got a lot of verbal harassment as we were leaving.
  • But we didn't let it faze us because we
  • felt very victorious.
  • KEVIN INDOVINO: If it wasn't for the GLF,
  • what direction do you think your life would have taken?
  • JAY STRATTON: If I hadn't been able to meet other gay people
  • through the GLF, I don't really know what direction
  • my life would have taken.
  • Not a good one.
  • Not a good one.
  • I would have continued on falling in love
  • with straight friends who didn't want to have anything
  • to do with me in that way.
  • Perhaps I would have gravitated to the bathroom scenes which
  • were very prevalent at the University of Rochester,
  • probably still are, mainly for older, married kind of guys
  • that go there and have sex or meet sex partners
  • in the bathroom, or sneak around in the bushes, and things
  • like that.
  • Maybe I would have gotten drawn into that.
  • I think there would have been a lot more burden of shame on me.
  • But it was-- that's the best thing,
  • that I was able to be around people who aren't ashamed.
  • And then I came to share those kind of feelings.
  • KEVIN INDOVINO: So out of your involvement
  • in your activities in those years, what are you most proud
  • of, personally?
  • JAY STRATTON: What am I most proud of that I did for GLF?
  • Well that's kind of hard to say.
  • I guess I'd be most proud saying that perhaps I
  • helped some people not to kill themselves.
  • I don't know the exact details of it or anything like that
  • but I get that feeling.
  • That's what I'm most proud of.
  • Because I know I considered things like that myself
  • and that I could have helped somebody else not to do
  • it was very important to me.
  • KEVIN INDOVINO: And if you were speaking to the younger
  • generation now, things are very different for them now.
  • We are visible, we're on TV, we're on Twitter, wherever.
  • If you were to speak to them now,
  • what would you want them to know about the generation that
  • was before them?
  • What do you want them to know about the kind of things
  • that you did to set the ground for where they are now?
  • JAY STRATTON: Well I had a career as a teacher
  • and during-- in the city school district here--
  • and during my last year I did have the privilege
  • of going to a gay group at a high school,
  • and meeting young gay people.
  • And I was just blown away that people
  • who were seventh or eighth graders would come up to me
  • and go, oh yeah, I'm gay.
  • And that's-- I can't imagine having that much
  • self-awareness.
  • If I'd had that much self-awareness
  • myself when I was in seventh grade,
  • I probably wouldn't have lived.
  • I probably would have taken my own life, you know,
  • because of the burden of hatred that was against me.
  • So I was kind of protected by my--
  • by my own ignorance and my own bookish nature.
  • I never wanted to go out on dates
  • or be Mr. Popular in high school or anything like that.
  • I was kind of a bookish person.
  • But when I see young people today, it just blows my mind,
  • like what, you're in seventh grade
  • and you know that already?
  • And of course you don't even dare
  • to ask them know if they've done it,
  • because that's a taboo subject.
  • That wasn't a taboo subject for us in the GLF,
  • because we were all old already and we could talk about it
  • and nobody would get in trouble.
  • But with young people you do have to worry about that.
  • And the people that organize the gay youth groups
  • and everything, I have to be very conscious of that.
  • What most I would want young people to know is--
  • about us back then, I guess-- is that we perceived ourself
  • as just one stripe of the rainbow, one
  • part of a grander struggle.
  • And that seems to be kind of lost today.
  • People-- oh, civil rights, that's
  • something, that's something boring.
  • That's something that you study in school, something
  • that happened in the sixties.
  • But there-- of course-- is still a need for that
  • and that people should consider gay people
  • as a separate culture.
  • That does seem to be fading as time goes on
  • and we blend more in or are more accepted.
  • That's perhaps the bad side of being accepted,
  • that our own culture is getting a little bit
  • dimmer in that respect.
  • But overall, I think it's better to be
  • included than to be shunted off into some little ghetto
  • someplace.
  • KEVIN INDOVINO: That's it.
  • JAY STRATTON: OK.
  • KEVIN INDOVINO: That's all I got.
  • Thank you.
  • JAY STRATTON: I'm trying to think
  • if there's anything else I should talk about.
  • Hmm, the Gay Alliance, the closet, the pride marches, or--
  • KEVIN INDOVINO: Yeah, actually.
  • JAY STRATTON: I can tell a story about the March of Shame.
  • That's my name for the first gay pride march.
  • KEVIN INDOVINO: OK, let's talk about it.
  • Do you remember what year that was?
  • JAY STRATTON: I don't remember what year it was.
  • Let's see, I have to think.
  • Because I know where I was living so
  • it would have had to have been either '79 or '80.
  • So around 1979 or 1980, well the pride march
  • had taken off in New York City and I'd
  • been down to visit my friend Aramis
  • and I'd been to the Christopher Street liberation day parade
  • at least once at that point, maybe twice.
  • And it was just a great high to see thousands
  • of people in the streets and nobody's afraid to be gay
  • or to be wild and be outrageous or to have a good time.
  • And we were hoping to bring the same thing to Rochester.
  • And at that time the Gay Alliance
  • had a little cubbyhole in the Genesee co-op
  • building, the old firehall on Monroe Avenue.
  • So we decided that we were going to have Gay Pride in Rochester,
  • and that we were going to have a parade.
  • And that we were going to march from the co-op, the Gay
  • Alliance, through what was the big gay neighborhoods
  • at that time down Oxford, then down Park Avenue,
  • and then I think it was going to cut over Alexander
  • and come back up Monroe.
  • It was a very modest little march,
  • it wasn't going to be in the streets or anything like that.
  • It was around dusk, it was just a sidewalk procession,
  • kind of thing, through the gay neighborhood.
  • So we were going to do that.
  • And so the call went out and people came.
  • And there were about twenty, and it
  • became the March of Gay Shame.
  • So there we are, heading down Oxford
  • away from the co-op building and we were not
  • being outrageous or anything like that.
  • We were just marching along and talking to us.
  • We didn't have signs or banners or maybe a few buttons
  • or something like that.
  • And people noticed this large group going down the road.
  • And they go oh, what is that?
  • What's going on here?
  • And somebody said, "Oh it's a birthday party."
  • And that-- so that was, for me, to go
  • from the Rochester gay pride march to a birthday party.
  • That's why I call it the March of Shame.
  • And I went halfway on the March of Shame
  • and then I didn't go all the way because I was leaving.
  • I believe I was leaving to go to a Fairy gathering,
  • at that time, which would probably make it 1981.
  • But anyway, so I had to go leave the march
  • and go to my house and start packing
  • and do everything that I had to do to get out of town,
  • to go to this other event.
  • But I wanted to be there for the gay pride march,
  • and it turned into the March of Shame.
  • And then they let it ride for a few years,
  • they didn't try anything else.
  • But when they did try it again, it worked the next time.
  • And as you know, it's a large celebration nowadays.
  • KEVIN INDOVINO: The first really big one
  • was around like '89 or something.
  • JAY STRATTON: '89.
  • KEVIN INDOVINO: You mentioned something,
  • comes to mind that I haven't spoken with anybody about,
  • and haven't really talked to anybody
  • about but there was a group called the Radical Fairies--
  • JAY STRATTON: There is a group called
  • the Radical Fairies, yes.
  • KEVIN INDOVINO: Anything you can tell me about them?
  • Who they are, how they got started?
  • JAY STRATTON: The Radical Fairies are a bunch of gay men
  • who see a spiritual dimension to their sexual identity.
  • It's not like, god loves you even though--
  • it's more like the goddess loves you because--
  • is perhaps the easiest way to put it.
  • And the Radical Fairies were gays
  • who didn't fit into the gay scene-- well
  • we fit in just fine in the GLF scene
  • because everything was permissible back then.
  • But then as it got more civil rights-oriented,
  • more office bureaucrat-oriented, the more flamboyant,
  • or the more different, or the more spiritual kind of people
  • didn't fit in, and they found it kind of oppressive
  • to go to a gay thing where everyone sits around
  • in suits and ties, or whatever.
  • So they started having gatherings of Radical Fairies,
  • they were called.
  • It started in 1979 when Harry Hay and John Burnside
  • and others called me.
  • Where was the first one?
  • In Arizona, I believe.
  • And then there was another one in Colorado.
  • It all came about as a result of RFD magazine,
  • which is a quarterly reader-written gay magazine.
  • Probably, I believe it's the oldest gay magazine that's
  • still being published except for the Advocate.
  • And I was interested in that magazine
  • because I was from a small country town,
  • I wanted to meet people in the country.
  • And it was like personal ads and stuff like that--
  • and I'm still rural-oriented-- and want
  • to be farmer and things like that.
  • So I wanted to go and meet rural gay people
  • and pagan spirituality kind of people.
  • And that wasn't to be found here at the GLF or the Gay Alliance
  • or anything like that.
  • But it was to be found at these distant locations when
  • they would call gatherings.
  • And the first Radical Fairy gathering I went to,
  • it was just a circle.
  • And it was inside of a pagan gathering, the pan pagan
  • gathering of 1980 in Indiana.
  • And I went there, and it was just a dozen guys
  • in Reverend Paul Bayerol tent talking about issues
  • of being gay and being pagan or making your sexuality a part
  • of your sacredness-- instead of something
  • that the religion might tolerate-- making
  • it the center of your identity.
  • And then after that, I- where did I first go?
  • I went to a sanctuary called Running Water in 1981.
  • That was in North Carolina on Roan Mountain.
  • And there were hundreds of guys there
  • and some of them were dressed in dresses and some of them
  • were dressed in pants and some of them
  • were dressed in absolutely nothing.
  • And we were doing rituals and singing songs and people
  • would listen to each other and try
  • to make something sacred out of your gay identity.
  • And then I discovered Blue Heron Farm the next year,
  • which is up near De Kalb, New York,
  • and they started having gatherings there.
  • Before that, there was a Radical Fairy gathering
  • that happened in Ithaca based on Tom Sidner's bookstore.
  • He was the one that facilitated that gathering and that would
  • happen at summer solstice.
  • So for summer solstice you'd go to Ithaca
  • for the Ithaca gathering.
  • And then for July Fourth you'd go
  • to the Blue Heron Farm for the Blue Heron Farm gathering.
  • And then I'd go back around Labor Day to Blue Heron Farm.
  • So I'd go to at least three Fairy gatherings a year.
  • And sometimes I would go to other ones that
  • were further away or one time happenings and those people--
  • KEVIN INDOVINO: Wasn't there a local chapter here?
  • JAY STRATTON: It's not like there's a chapter or anything.
  • It's just groups of friends that happen to get together,
  • that happen to go to these same places,
  • that happen to be spiritually--oriented or maybe
  • non-spiritually--
  • KEVIN INDOVINO: Because I remember some of pride parades
  • you'd have a Radical Fairy group marching--
  • JAY STRATTON: There were Fairy groups
  • that would go to the pride parade here in Rochester.
  • I marched in that contingent once.
  • That was famous because Ariel was there wearing
  • his camouflage skirt and led all the crowd at the liberty
  • pole, which was essentially a fairy
  • circle for five hundred people or how ever many were there.
  • And it's kind of hard to have a fairy
  • circle for five hundred people because the thing about a fairy
  • circle is that everybody listens to each other
  • and tries to be open to new things.
  • And they were partying at the liberty pole, it was hard
  • but he pulled it off really, really well.
  • And the Radical Fairy circle in Rochester
  • has kind of fallen apart recently.
  • Some of the friends aren't friends anymore.
  • Some people are too old et cetera, et cetera.
  • But it will come back some place, sometime.
  • KEVIN INDOVINO: But you had what was kind of--
  • in the gay community I want to kind of say
  • you had these little, kind of, fringe groups that
  • were all a part of it.
  • I'm just, kind of, fishing here at the moment.
  • What do you think that says about the gay community?
  • Particularly here in Rochester, that they are all these little,
  • kind of fringe groups like the Radical Fairies
  • and these other groups.
  • And that we all have different outlooks on who we are.
  • JAY STRATTON: What does it say?
  • Well it says-- says that we're a rainbow.
  • There's all kinds of people that are
  • involved in the gay community.
  • And Radical Fairies were people who
  • had felt left out because they were too flamboyant or too
  • archaic in their spirituality or believed in weird things
  • or vegetarians, oh my god.
  • That was one of the big--
  • I talked to so many people says, oh I would never
  • go to a Fairy gathering.
  • You have to eat vegetarian food.
  • So what's the matter with that?
  • You know, I'd much rather eat vegetarian food
  • than get sick eating hot dogs that
  • had been in somebody's cooler long after the ice melted.
  • Originally the vegetarian thing was just
  • because of the rigors of camping and everything like that.
  • And plus they didn't want people to feel excluded
  • if you were a vegetarian, or a Buddhist,
  • or whatever that didn't want to eat meat.
  • So I think that the Radical Fairies just say that
  • we're a big rainbow and there's all kinds of people
  • and the Radical Fairies are kind of all--inclusive.
  • Oh, you want to come too?
  • Sure, come on in.
  • KEVIN INDOVINO: OK.
  • JAY STRATTON: All right.
  • KEVIN INDOVINO: Thanks.
  • Jay, take that microphone off, will you?
  • JAY STRATTON: Oh, that's right I forgot about that.