Audio Interview, Bill Destevens, February 15, 2012
- EVELYN BAILEY: What I wanted to talk to you,
- Bill, primarily about is D-I and your own story.
- Are you from Rochester?
- BILL DESTEVENS: No.
- Uh-uh.
- Pat and I are both from Oswego.
- EVELYN BAILEY: OK.
- BILL DESTEVENS: But we didn't meet until--
- we met at D-I in '82.
- EVELYN BAILEY: And did you grow up in Oswego?
- BILL DESTEVENS: Yeah, I came to Rochester--
- the other aspect of my life that I'm very fortunate about
- is that I had a gay uncle who lived in Rochester,
- retired from Kodak.
- And I had a gay cousin who lived here.
- So, when I got out of the Army in 1974, my lover at the time,
- from high school, was living here.
- And so I came to Rochester in February of 1974.
- So that's how I ended up here.
- And he was living-- he was renting
- a room from my gay uncle in Monroe Avenue.
- So I ended up living there as well.
- EVELYN BAILEY: When you were in Oswego as a kid growing up,
- was homosexuality--
- BILL DESTEVENS: Discussed?
- EVELYN BAILEY: --a word that was used?
- BILL DESTEVENS: Oh, yeah.
- Yeah.
- Because of my gay uncle, my mother--
- I come from a large family, seven kids.
- I'm the youngest of seven.
- And for as long as I can remember,
- my mother's brother, who was the gay uncle that lived here
- in Rochester, was always spoken of reverently by my mother.
- Because he was the oldest.
- And he and my mother were very close.
- And he had a partner for thirty-five years.
- And now, this is in the '50s and '60s.
- And they would come to Oswego to visit the relatives.
- And they always came to our house.
- And it wasn't until later, after I moved here,
- that my uncle told me our house was one of the few
- they would feel comfortable coming to.
- Because my father and mother were both so accepting of them.
- And the word queer was never allowed
- to be used in my house growing up.
- Because my mother was so protective of her brother
- that you didn't use the word queer.
- You'd get a slap in the face if you did.
- So I was very comfortable.
- I pretty much knew all along that I was gay.
- So I have no issue, really, about it at all.
- EVELYN BAILEY: Mm-hm.
- Hi, Pat.
- PAT: Hello.
- EVELYN BAILEY: How are you?
- PAT: Fine.
- You're being recorded, huh?
- BILL DESTEVENS: I am.
- EVELYN BAILEY: He is.
- BILL DESTEVENS: Yes.
- PAT: This is still going to go for a while, right?
- BILL DESTEVENS: Oh, yeah.
- EVELYN BAILEY: Oh, god yes.
- PAT: Because I would run out to the store then.
- BILL DESTEVENS: Yeah.
- EVELYN BAILEY: OK.
- PAT: All right.
- BILL DESTEVENS: Yeah, we just got started.
- PAT: Oh, OK.
- EVELYN BAILEY: Yeah.
- PAT: You got the books.
- BILL DESTEVENS: Yeah.
- EVELYN BAILEY: I haven't looked at them yet.
- But I will.
- PAT: OK.
- You will be impressed.
- Just going to make a pit stop.
- BILL DESTEVENS: OK.
- EVELYN BAILEY: OK.
- PAT: (sighs) There was quite the ceremony today.
- EVELYN BAILEY: Where were you?
- PAT: At school.
- EVELYN BAILEY: Oh.
- PAT: They were New York State School of Character.
- So Kevin Doran from Channel 8 was there.
- And Miss New York State was there--
- BILL DESTEVENS: Oh.
- PAT: --the runner-up in the Miss America contest.
- BILL DESTEVENS: Wow.
- EVELYN BAILEY: Wow.
- PAT: Everyone and their brother was there, so--
- BILL DESTEVENS: Did you get your picture taken with her?
- PAT: No, but if we watch the news tonight,
- you may see me in the background.
- BILL DESTEVENS: Ah.
- With that white hair, it's hard to miss.
- EVELYN BAILEY: Right.
- So, you knew at a young age that you were gay.
- BILL DESTEVENS: Yeah.
- EVELYN BAILEY: What was your experience like in the Army,
- or in the military service?
- BILL DESTEVENS: Well, it was very positive.
- When I-- well, let me back up.
- When I was in high school, I met my first real boyfriend.
- And I was a senior.
- He was a junior.
- And we fell in love.
- And I planned on going off to college.
- And then he was going to finish high school
- and go off to college.
- And then our plan was that we would eventually live together
- and grow old together.
- And then I got drafted.
- Because the Vietnam War was still going on.
- And so I got drafted in 1971, the year
- I finished high school.
- My first semester in college, I got my draft notice.
- EVELYN BAILEY: Wow.
- BILL DESTEVENS: And I was really on the horns of a dilemma.
- Because I thought, well, what am I going to do?
- And one of the questions on the entrance exam
- is, are you a homosexual?
- And my boyfriend/lover at the time, said,
- you're going to tell them you are, aren't you?
- So you don't have to serve?
- And I said, I don't know what I'm going to tell them.
- Because two of my older brothers had served in the Army.
- So I felt some family pressure, in a way.
- But on the other hand, I also thought, well,
- just because I'm gay doesn't mean I can't serve my country.
- And there were aspects of the military life that
- actually were attractive to me.
- So I answered it "no."
- And I got accepted.
- And I went in.
- And I was very comfortable as a gay man.
- And despite all the "don't ask, don't tell" stuff of late, back
- in the early '70s, because of the draft
- and because of Vietnam, most of the guys
- that were there didn't want to be there,
- including the officers and the senior NCOs.
- And they didn't care, quite frankly.
- So the subject really didn't come out in the open
- until I'd finished training and I
- was stationed at Fort Dix, New Jersey,
- waiting for my next assignment.
- And the first sergeant who was the senior NCO in the company--
- I was the company clerk, the Radar O'Reilly, if you will--
- (Bailey laughs) he came in one morning.
- And he was reading the report from the night before
- of the charge of barracks.
- And he started chuckling.
- And I said, what's so funny, First Sergeant?
- And he said, oh, the sergeant in charge of barracks last night
- caught private so-and-so and private so-and-so in bed
- together.
- Well, my heart stopped beating.
- Because I thought, oh my god.
- What's going to happen?
- And so, he just went on with what he was doing.
- And I said, well, do I need to type up
- an Article 15, which is summary court martial proceedings.
- And he said, oh, hell no.
- I don't give a damn what two people do together.
- He said, whatever gets you through the night.
- And I was floored.
- Because, number one, he was thirty-plus years in the Army.
- He was black.
- And it was not what I expected to hear.
- But I was glad that that was his reaction.
- And it turns out, these two guys,
- who were late teens, maybe twenty,
- were recognized as a couple in the company I was in.
- And people would say, oh, there goes, you know,
- Smith and Jones, whatever their names were.
- Aren't they a cute couple?
- Now, it was snide, said in a snide
- way, certainly not an endorsement, necessarily.
- But it wasn't derogatory.
- And they weren't called names.
- They weren't beaten up.
- There wasn't a threat to discharge them.
- So, it was several weeks after that that I invited my lover
- to come down to Fort Dix.
- And he actually spent the weekend in the barracks
- with me.
- Now, I had a private room because I
- was an NCO at the time.
- But I felt very comfortable having my boyfriend right there
- in the barracks with me.
- And I didn't want to get caught.
- Because that would have been grounds for discharge.
- But I was willing to take the risk because I
- felt that comfortable.
- Things changed when I got sent to Germany.
- Because out of the blue, I got orders
- for Germany, which didn't make sense
- because I was going to be in for such a short period of time.
- But my first sergeant said, never
- argue when the Army tells you to do something.
- Because half of what they tell you doesn't make sense.
- Just do what you're told.
- So I went to Germany as a personnel specialist.
- And I was there two weeks when my company commander called me
- in and he said, pack your bags.
- You're going home.
- And again, my heart went in my throat.
- I thought, oh my god, they found out I'm gay
- and I'm being discharged.
- And I said, sir, why am I going home?
- And he said, you've been selected
- for the Hometown Recruiter Program, which makes no sense.
- Because you've only been here two weeks.
- You don't know anything about this unit.
- You don't know anything about Germany.
- But you've been selected, based on your performance
- records and your test scores, to represent the third Armored
- Division in your hometown as a recruiter.
- So you're being sent back for ninety days of temporary duty.
- So I came home and worked in the local recruiting station
- in Oswego with the recruiter, trying to encourage investments
- for the third Armored Division.
- And that's when I first came to Rochester.
- It was fall of 1973.
- And my boyfriend had moved to Rochester
- and was renting a room from my gay uncle
- after I got sent to Germany.
- And he said, can you come up to Rochester for the weekend?
- I'd like to go out to a gay bar.
- And I said, oh, yeah.
- Yeah, we really need to do that.
- So I didn't have a car.
- I mentioned it to the Army sergeant of the recruiting
- station.
- He said, well, here, take the staff car--
- the Army staff car.
- US Army painted on the side.
- And he said, and here's a credit card, for gas.
- Use the car all weekend.
- So I drove the Army staff car to Rochester.
- I picked him up.
- We drove to Jim's.
- And I thought nothing of being there in an Army vehicle,
- going to a gay bar.
- And that was my first experience with the gay community
- in Rochester in the fall of 1973.
- EVELYN BAILEY: Wow.
- BILL DESTEVENS: And our next visit there,
- the next weekend, I met Bruce Colburn.
- So I've known Bruce longer than anybody in the gay community.
- But that's how we met.
- I was still in the Army when I met him.
- EVELYN BAILEY: What was Jim's like?
- BILL DESTEVENS: Well, it was--
- EVELYN BAILEY: Do you remember?
- BILL DESTEVENS: Oh, yeah.
- Yeah I remember it very vividly.
- When you walked in, there was the bar in the front.
- And then you walked through the bar into a middle room
- where they had tables and chairs,
- and then into the back room, which is where the dance
- floor was, and the pool table.
- And I think my first reaction was, oh my god,
- there's more people like us.
- Because other than my gay cousin, who
- lived with my gay uncle in Rochester,
- my partner/lover and I at the time
- didn't know any other gay people.
- And you know, that feeling of we're all by ourselves here.
- So it was a Saturday night.
- The place was jammed.
- And they were all young, like us, for the most part.
- And it was such a positive feeling
- that these are all normal-looking people.
- And we're here, and we're with them, and isn't this great?
- EVELYN BAILEY: Yeah.
- BILL DESTEVENS: So it was a very positive--
- and then when I met Bruce, Bruce and I
- became best friends instantly.
- And we've been friends ever since.
- It started building that foundation of friendship.
- My gay uncle always said to me, your lovers will come and go.
- But your friends will always be there.
- So nurture your friendships.
- And he was so right.
- Because I've had numerous relations over the years--
- relationships.
- But people like Bruce who have been a rock for me
- all these years is one of the reasons why I
- want to come back to Rochester.
- Because this is really home for me.
- And Jim's was a very important part
- of my accepting myself as a gay person,
- getting that positive reinforcement that there are
- other people like me out there.
- EVELYN BAILEY: Were you ever at Jim's when it was raided--
- BILL DESTEVENS: No.
- EVELYN BAILEY: --or when the police came in?
- BILL DESTEVENS: No.
- I honestly don't remember any of that happening after 1973.
- Now, it may have.
- But I don't remember it ever being raided when I was there.
- I think all of that was pretty much passed.
- Because Gordon Urlacher-- when you mentioned that name
- earlier--
- I remember that name from those days.
- So I think there was already--
- I may be mistaken-- but I think there
- may have already been a liaison to the gay community then.
- But, yeah.
- There was never any issue about being worried about arrests
- or harassment by the police.
- Not at all.
- EVELYN BAILEY: When did you move,
- or when did you get connected to D-I?
- BILL DESTEVENS: Well, after I finished
- my temporary assignment with the Army and went back to Germany,
- I finished out my tour there.
- But let me share this part with you.
- Because I mentioned earlier that my experience
- being gay in the Army changed a little bit
- when I went to Germany.
- When I went back and settled into my job
- there as a personnel specialist, my job ironically
- became processing administrative separations for homosexuality
- and drug use for the third Armored Division, which was
- a major division of the Army.
- So I ended up processing a number of discharges
- for homosexuality, one of them being a career
- military officer.
- And it literally ruined the man's life, which
- really bothered me terribly.
- Because I did not want to be involved in that, knowing what
- the consequences were going to be.
- And I tried to get that case assigned to somebody else.
- But my commanding officer said, no, it's your responsibility.
- And he was a first lieutenant.
- And he was West Point.
- His father was a retired Army general.
- And he was an only child.
- And he ended up having a relationship
- with an enlisted man.
- And ironically, when we took the case before the Judge Advocate
- General of the division, who was a colonel,
- to recommend a discharge-- we were recommending a general
- discharge, which is kind of neutral--
- he was adamant about a dishonorable,
- not so much because the guy was gay,
- but because he had gotten involved with an enlisted man.
- And in the Army, as an officer, you
- don't associate with enlisted people in a personal level.
- So that upset him more than the fact that there
- was homosexuality involved.
- Although that was a deciding factor.
- He said, when I look at both of the reasons, bad conduct
- discharge, which is the worst you can get.
- So the poor guy was drummed out of the Army.
- And his reputation, his relationship with his father--
- it was a very sad experience.
- But all the other ones that I processed
- were actually guys that were drafted into the Army that
- didn't want to be there.
- Because I had to interview them as part of the process.
- They were not really gay.
- They were just having gay sex in order to get discharged.
- And that was the other side of the coin.
- So it was quite an experience.
- EVELYN BAILEY: Wow.
- BILL DESTEVENS: And all the time, I'm in the closet,
- if you will, myself, kind of wondering--
- trying to sort all that out, in terms
- of how I really felt about it.
- So, when I finished my term in February of '74,
- I came right to Rochester to settle.
- Because I knew that I wanted to be somewhere other than Oswego,
- where there really was no future in terms of a career.
- And with my gay uncle here, and my gay cousin--
- by then, my boyfriend/lover had found somebody else.
- But we still cared about each other.
- He was here.
- Bruce Colburn was here, as a friend.
- And I'd met several other people in the bar that
- were casual friends, that I knew I
- had a basis to work from in terms of establishing myself.
- So that December is when I met my next boyfriend/lover.
- And we got together and lived together.
- And then I took a job with Security Trust Company.
- And the following fall, he and I moved to New York City,
- where he got a job.
- And I went to school at Pace University.
- And we stayed there a year.
- And then his job transferred him back to Rochester.
- So it was 1976 when I came back.
- So I was here from '74 to '75, and then came back
- in 1976, summer of '76.
- And it was a year later, in '77, that I started going to D-I
- and met Jim Moran, and Tim Sally,
- and Margaret Mary and Cindy, Bill Metz, all the people that
- were there.
- Kevin Scahill of course.
- JR Keefer.
- And that was even 100 times more positive than the experience
- at Jim's.
- Because I was born and raised a Catholic.
- But I'd been away from the church, actually, since 1968
- when my mother died.
- And I really longed for a connection with my faith again.
- And my gayness was really keeping me away.
- Because when my mother died, I went to confession
- in order to go to communion.
- And I thought, now's the time to kind of clear my conscience.
- Because I want to go to communion in good faith.
- So I told the priest that I was gay.
- And he read me the riot act, fire and brimstone.
- Unfortunately, it was a visiting priest
- from a very conservative diocese down south somewhere.
- And he made me feel so bad about myself
- that I walked out of the confessional,
- didn't bother to go to the communion rail
- to say my penance.
- I walked out of the church and said, the hell with that.
- If that's what this church thinks of me,
- I don't need this church.
- So I walked away from the Catholic church.
- So, Dignity was warm embrace back into the church again.
- And so I just jumped in head first
- and was inspired by people like Margaret Mary and Cindy,
- and Tim Sally, and Kevin Scahill and all the other people that
- were so involved, both in the church and in the community.
- And I just got swept into that sense of responsibility
- and can-do attitude.
- And it was great.
- I mean, that laid the whole foundation for the future
- for me.
- EVELYN BAILEY: Now, if you recall,
- how long had D-I been in existence--
- BILL DESTEVENS: Two years.
- EVELYN BAILEY: --when you--
- So, D-I--
- BILL DESTEVENS: D-I was formally started in 1975.
- So it was just two years old when I joined.
- EVELYN BAILEY: Now, dignity is the Catholic.
- BILL DESTEVENS: Mm-hm.
- EVELYN BAILEY: And Integrity is the Episcopal.
- BILL DESTEVENS: Right.
- EVELYN BAILEY: Integrity had been around before that.
- BILL DESTEVENS: I think so.
- EVELYN BAILEY: Right?
- BILL DESTEVENS: I think so.
- You'll find a lot of that good information in the material
- that Pat put together.
- But when it first started in Rochester, they were separate.
- Dignity was separate from Integrity.
- Because they were different national organizations.
- And then I think in '76--
- I'm not sure, but it's in the material there--
- I think in '76, they combined as one organization.
- Because they were finding that they couldn't really
- survive on their own.
- The groups were too small.
- And so they put their heads together and came up
- with this idea, well, why don't we form a combined chapter?
- And they went to both national offices
- and said, yeah, go ahead.
- And so Rochester was the first combined Dignity-Integrity
- chapter in the country.
- EVELYN BAILEY: And was it Walt Szymanski who
- made the overture to Bruce?
- Who was the chaplain?
- BILL DESTEVENS: The chaplain when I joined was Ted Abel.
- And he's still around, from what I understand.
- EVELYN BAILEY: Right.
- BILL DESTEVENS: So he was the official chaplain for Dignity,
- appointed not by the bishop, but by George Cocuzzi, Monsignor
- Cocuzzi, who was the head of the Office of Special Ministry
- of the Catholic diocese.
- So Kevin Scahill I believe, went to George Cocuzzi and said,
- we'd like to be affiliated with the Office of Special Ministry.
- And we need a priest on a regular basis.
- So I believe it was George that went to Ted and said,
- would you be willing to minister to this community?
- And when it first started, and looking through the archives
- that Pat brought home--
- I never knew this.
- But they first met at St. Patrick's Catholic Church
- on Plymouth Avenue in downtown Rochester,
- which doesn't exist anymore.
- It actually was at the corner of Plymouth.
- And there's a Kodak office building there now.
- And there's a plaque on the building that said, St.
- Patrick's-- it was the Cathedral Church, I believe--
- that that's where the church was.
- So that's where they first met, the Dignity group.
- And I think the Integrity group met at St. Luke's.
- And then when they combined, they
- ended up meeting at St. Luke's because of Bruce Hanson.
- EVELYN BAILEY: And was Bruce the chaplain of Integrity?
- BILL DESTEVENS: I think it was actually Walt Szymanski.
- But I'm not sure, to be honest with you.
- It may have been both of them.
- They may have been co-chaplains.
- Because Walt was definitely involved.
- Because he was pastor of--
- he had his own church at the time.
- I can't remember the name of it.
- But it's in the South Wedge.
- EVELYN BAILEY: St. Ambrose?
- BILL DESTEVENS: No.
- In the South Wedge.
- St. Andr-- Ann--
- EVELYN BAILEY: St. Ann's?
- BILL DESTEVENS: Nope.
- Run right around the corner from Bruce Colburn.
- I'll think of it.
- But he was the pastor there.
- And Bruce was the pastor at St. Luke's.
- And in my mind and recollection, I always
- consider them co-chaplains.
- Because they would take turns celebrating the Episcopal
- service.
- Because we did a Catholic mass on three
- Sundays of the month, and then the Episcopal service
- the fourth Sunday.
- EVELYN BAILEY: Right.
- BILL DESTEVENS: And it was either Bruce or Walt.
- But they were both actively involved then.
- EVELYN BAILEY: So, Walt had already
- left the Catholic Church and--
- BILL DESTEVENS: Yes.
- EVELYN BAILEY: --was a Presbyterian.
- BILL DESTEVENS: Episcopalian.
- EVELYN BAILEY: Episcopalian.
- BILL DESTEVENS: Yeah.
- EVELYN BAILEY: OK.
- BILL DESTEVENS: Yeah.
- And he was married, I think, at the time,
- still married, if I'm not mistaken.
- But dealing with his sexuality.
- EVELYN BAILEY: Mm-hm.
- In those early days, the people who
- came to D-I, what were they looking for?
- What were you looking for?
- BILL DESTEVENS: I think two things.
- One was to reconnect with the Catholic Church in a setting
- where I felt welcome and where I could be myself.
- And the other thing was a social community.
- Because D-I had the coffee hour after church every Sunday
- and then a lot of social events that Gary Cicarelli--
- he was another early member--
- that he called stitch-and-bitch, which, you know,
- the famous social events.
- And then we had potlucks and things like that.
- And the first time I went, I didn't
- know the social aspect of it.
- I just knew that there was this group of Catholic gay people
- that met every Sunday for church.
- And so I went, initially, just looking
- for spiritual fulfillment and a place
- where I could be comfortable and feel welcomed, and resume
- my faith tradition.
- But when I got there and I quickly
- came up to speed, in terms of all the other things
- that D-I was involved in, then it
- became a religious and social experience for me.
- EVELYN BAILEY: Mm-hm.
- BILL DESTEVENS: And political.
- That was the third part of it, I'd have to say.
- And that was primarily Tim Sally, and John Noble.
- They were on the forefront in terms
- of the politics of being gay.
- And that part didn't interest me at all.
- And it kind of scared me, actually.
- Because I wasn't quite ready to be out of the closet at work.
- Because I was working at Kodak then.
- I started with Kodak in '76.
- And even though I knew Kodak to be a progressive company,
- and a lot of gay people I knew worked there,
- I wasn't ready to be out at work.
- So I was always shy about getting involved
- in all these visible activities politically
- that Tim Sally felt very comfortable with,
- and John Noble, and others.
- So I was more than happy to write a check
- and support them financially.
- But I was a little bit shy at that time
- when it came to the politics.
- EVELYN BAILEY: Did you still go out to the bars?
- BILL DESTEVENS: Yeah.
- EVELYN BAILEY: And--
- BILL DESTEVENS: Socialize.
- Yeah.
- EVELYN BAILEY: Jim's was still--
- BILL DESTEVENS: Jim's was going strong.
- At that time, the other big popular bar
- was on Monroe Avenue.
- It's still there.
- But I think it's something different.
- EVELYN BAILEY: Friars?
- BILL DESTEVENS: Friars.
- Yeah.
- So, Jim's was the big bar, in terms of size
- and in terms of popularity.
- And then Friars opened.
- And then that became the other major draw
- for the gay community.
- And then Tara opened.
- And Tara was a piano bar.
- So that was a different kind of venue.
- Those were the ones that I--
- Rosie's, the first-- well, not the first lesbian bar.
- But they were what the women and the men at the time
- referred to as the first decent lesbian bar.
- Because the one prior to that that I remember
- was along the river, by the library.
- The Riverview was it?
- EVELYN BAILEY: Riverview.
- BILL DESTEVENS: Riverview.
- EVELYN BAILEY: Right.
- BILL DESTEVENS: And it was affectionately
- referred to as "riverbottom" by a lot of people.
- Because it was kind of grungy and dark.
- And all the tough women went there.
- And then the other one that I remember
- that was pretty popular was the LA Saloon, on Lake Avenue,
- up in Charlotte.
- EVELYN BAILEY: OK.
- BILL DESTEVENS: It wasn't called that then.
- It was called something-- oh, it was called--
- oh, gosh.
- Bullwinkle's.
- And that was a piano bar.
- It was very small.
- And it was not a dance bar.
- It was a piano bar.
- So it was kind of like Tara.
- And then another early one that I remember that I didn't really
- go to very often, but had been there a long time,
- was Martha's on State Street, downtown.
- I think it was called Dick's, actually.
- Her husband's name was Dick.
- EVELYN BAILEY: Right.
- BILL DESTEVENS: Martha ran it.
- And that was strictly a bar.
- There was no dancing.
- And there was really no music.
- And was just a bar.
- And it wasn't really a gay bar, per se.
- But you could go there and be comfortable as a gay person.
- Dick's 43, it was called.
- EVELYN BAILEY: Right.
- BILL DESTEVENS: And my gay cousin,
- who was about ten years older than me,
- when I moved to Rochester, he told me
- that that was the bar that he first went
- to when he moved to Rochester.
- It'd kind of been a landmark.
- And again, it wasn't a gay bar per se,
- but it was a bar where you could be comfortable
- going to as a gay person.
- EVELYN BAILEY: Is your cousin still alive?
- BILL DESTEVENS: No, he just died, actually,
- within the past six months.
- EVELYN BAILEY: Oh, wow.
- BILL DESTEVENS: Yeah.
- EVELYN BAILEY: And your cousin?
- BILL DESTEVENS: Hm?
- EVELYN BAILEY: Your gay cousin?
- BILL DESTEVENS: That's the one that you just asked me
- if he was still alive.
- EVELYN BAILEY: Oh.
- So your uncle has passed.
- BILL DESTEVENS: Oh, both my uncle and my cousin.
- Yeah.
- Yeah, my uncle died while I was still living in New York, 1975.
- And then my cousin just died within the past six months.
- EVELYN BAILEY: Mm.
- When you were first going to D-I,
- the very first time you went to Dignity-Integrity,
- what was it like for you?
- BILL DESTEVENS: If I could describe it
- in a couple of words, I guess--
- I think the first word that comes to mind is relief.
- Because I was very apprehensive, going.
- Because-- a couple of reasons.
- One, I've never been--
- well, at that time, I should say,
- I was extremely shy and introverted.
- And I was not good in crowds.
- I did not have a very good--
- I had a very low sense of self-esteem, actually.
- And I really didn't like myself.
- And that manifested itself years later.
- But I had a very low sense of self-esteem.
- And the thought of going into a crowd of any kind
- was intimidating for me.
- But the thought of going into a crowd of other gay people
- was even more intimidating to me.
- Because I thought, well, as soon as I walk in the door,
- they're going to know I'm gay.
- This is how your mind worked, you know.
- And what's the reaction going to be?
- Am I going to feel better about myself?
- Am I going to feel worse about myself?
- Am I going to be judged?
- What are they going to think about me?
- And so when I went in, the reaction, of course,
- was just the opposite.
- Jim Moran was the first person to come up and greet me.
- And he said, have you been here before?
- I said, no.
- He said, well, welcome, and it's good to see you.
- And it's good to have you here.
- And that instantly took away my fear
- and made me feel good that, wow, I guess it's OK.
- And then Bill Metz greeted me, and Tim Sally,
- and Margaret Mary and Cindy.
- And by the time I left after that first meeting,
- my self-esteem had gone up considerably.
- Because I felt that these are good people.
- And they obviously had some religious motivation.
- So to me, that meant a lot.
- And, of course, Bruce Hanson, and Walt Szymanski.
- And it was probably a Catholic Sunday,
- so there would have been a Catholic priest there.
- And I just walked out of there kind of on air.
- Because I felt, wow, I really--
- this has been a wonderful experience.
- And I can't wait to go back next Sunday.
- EVELYN BAILEY: Did you have the same feeling going into Jim's?
- BILL DESTEVENS: Yes, but slightly different.
- My mother was an alcoholic.
- And she died of alcoholism.
- So I was always very averse to drinkers.
- And I was never a bar person.
- And I would have preferred to go to a different social outlet
- to meet people than a bar.
- But at that time, it was the bars.
- So my boyfriend and I at the time said, well--
- you know, he wasn't a drinker either-- but we said, you know,
- we have no other choice.
- And so my first reaction was, I hate this place
- because it's a bar.
- And people smoked in the bars in those days.
- I'd never been a smoker.
- So between the smell of the alcohol, which brought back
- a lot of bad memories, and then the cigarette
- smoke and very loud music, at first it was like, oh, god.
- What we have to go through to be part of a community.
- That was kind of my first reaction.
- But once I got beyond the bar and into the middle room, which
- was quieter and it was more of a-- tables and chairs, where
- you could sit and talk, then I thought, well, this is better.
- And then in the dance room, to actually see men dancing
- together for the first time--
- and I loved disco music.
- So, of course, that was the height of the disco era.
- Then it became this gradual transition
- from stepping into the bar, the middle room, and then
- the back room, and then looking around and seeing
- people that seemed normal.
- They all had a drink in one hand and a cigarette in the other,
- which I didn't like.
- So it was different in that respect.
- But if you take those qualities out of it
- and just look at the people, it was similar,
- in that they look just like me.
- And they're smiling, they're acknowledging my presence,
- and they seem to be really having a good time.
- So in that respect, it was similar.
- EVELYN BAILEY: Which of those two places
- would you identify as home?
- BILL DESTEVENS: Dignity.
- Dignity-Integrity.
- Yeah, without a doubt.
- Primarily because I, again, I have an aversion to bars.
- I always have.
- Remember, now, I discovered the bars, if you will, in '73.
- I didn't discover Dignity-Integrity until '77.
- There were a lot of gay bars in between that time.
- And I never liked that experience, per se,
- of having to meet people in a bar.
- So that was, I think, another reason
- why the Dignity-Integrity experience for me
- was so positive-- that it was someplace other than a bar.
- So you didn't have the alcohol.
- You didn't have the cigarette smoke.
- And it was a religious environment, if you will,
- a spiritual environment.
- So, yeah, D-I clearly became my home.
- EVELYN BAILEY: What did you think about the Church
- at that time, the Catholic Church?
- Because it has never been the approval stamp for people.
- BILL DESTEVENS: Mm-hm.
- EVELYN BAILEY: But at the same time,
- there's been a shift over the past twenty years
- that has really defined homosexuality
- for the Church as an unacceptable--
- BILL DESTEVENS: Intrinsically evil, yeah.
- EVELYN BAILEY: Right.
- BILL DESTEVENS: Yeah.
- It was a very, very different mindset then.
- And that's a good analogy, now versus then.
- In the last-- well, since the Nazi pope was elected--
- I have no respect for that man in any respect,
- in any way, shape, or form.
- He's dragged the Church back 1,000 years in my opinion,
- and a lot of other people's opinion.
- It was a very different feeling in the early 1970s.
- And I define the Church locally, nationally, and globally.
- And there's an old saying, all politics is local.
- Well, the Church is a political organization.
- So there's the local church, the national church,
- and the international church.
- And after my experience back in 1968, with that priest--
- that was a local experience, if you will.
- But in my own parish, where I always felt comfortable,
- the parish I grew up in.
- I went to Catholic school till I was fourth grade.
- And he was an outsider.
- But he still represented the Church.
- And here was a member of the Church telling me
- that I was evil.
- And I rejected it, and said, if that's
- a representative of the Church-- not necessarily
- my local parish, but of the Church-- telling me
- that I am evil, then I don't need that.
- So I broke away.
- In '77, in Rochester, the local church,
- the bishop was Bishop Hogan, the Catholic bishop.
- And one of the first questions I asked, I think,
- when I started going to D-I on a regular basis
- was, well, what does the bishop say about this?
- You know, how can this be?
- How can these priests be coming here and ministering
- to people that are openly gay?
- And it wasn't that I had any preconceived notion.
- But I was curious.
- And they said, well, our bishop is very supportive.
- As a matter of fact, there's this agency
- of the diocese called Special Ministry.
- And we're actually a part of that.
- Well, I was flabbergasted that there was a local church--
- even though we were at an Episcopal church,
- we could have gone to Catholic church
- and been equally accepted.
- But the local bishop was supporting the gay community.
- And that just blew my mind.
- So I thought, you know, what happens beyond the diocese,
- I don't care.
- Because if there's a bishop that's willing to support us,
- then that's a reason for hope.
- And maybe things are turning around
- in the church in general.
- And that was part of the encouragement
- to continue going.
- And that's why I felt that there was something going on here.
- It wasn't just coming to church every Sunday,
- and receiving the sacrament of communion,
- and socializing, going home and coming back,
- repeat, repeat, repeat.
- There was something going on there,
- that there was this sense that this group of people, locally,
- and then nationally-- because I didn't know anything about
- Dignity or Integrity National--
- were really organizing to work from within the church
- to change things.
- And that, to me, was so phenomenal
- that I wanted to be a part of that.
- And the spirit of optimism that people had,
- that we're working to change the church from within,
- and we're getting support from our local bishop,
- was like, this is absolutely where I want to be.
- And what really, I think--
- well, I don't think, I know-- but what really motivated
- me to get involved 110 percent was in 1979,
- Dignity was having their national convention
- in San Diego.
- And JR Keefer, Jim Moran, and I went as delegates
- from the Rochester chapter.
- And that was-- like my first time going to D-I--
- was another major milestone in my development
- of having a positive image of myself as a gay Catholic.
- Because the people I met there were from all over the world,
- not just from the US.
- And there were, like, 5,000 people at this convention.
- And they were all there because of their belief
- in the Catholic faith and their desire
- to change the Church from within.
- And they all had this immense sense of optimism,
- even though some were from diocese that were certainly not
- as progressive as ours, Buffalo being a good example.
- It was like night and day between Rochester and Buffalo,
- even.
- Collectively, they were working towards changing the church
- from within, and providing a safe haven, if you will,
- for gay Catholics and gay Episcopalians.
- Even if you weren't spiritual, if you weren't
- there for the religious experience,
- you were there to be confirmed, if you will, as a good person,
- and as someone worthy of God's love.
- So, when I came back from that convention
- is when I decided that I was going
- to be involved 110 percent.
- So I ran for office and became president of the local chapter
- and published the newsletter and became a delegate
- to the regional organization, and got very, very involved
- in the community and in Dignity/Integrity.
- EVELYN BAILEY: How did you interface with the local church
- hierarchy here?
- I mean, at that time, Hogan was bishop.
- Did you have to go and ask permission to do anything?
- Or-- I mean--
- BILL DESTEVENS: Well, there's a lot
- of good documentation in there that you'll
- get a lot of valuable information from.
- Letters to the bishop from John Noble, for instance.
- And I'm glad all that was retained.
- And Tim Sally had a hand in that.
- Because he was the unofficial archivist for the chapter.
- And some of it, I learned for the first time
- in just reading through it in the last few days.
- But Hogan retired, I think, in 1979, 1980.
- And Bishop Clark was installed.
- And we went to Bishop Clark's installation.
- And when Bishop Hogan was still the bishop,
- as I mentioned earlier, within the diocesan structure
- was this office of Special Ministry, which
- included campus ministry, I think it was Latino ministry--
- they were basically outreaches to different communities.
- But the big one was campus ministry, and then D-I.
- And I think initially George Cocuzzi--
- from looking at the archives-- was the director
- of Special Ministry.
- He then went into a different role.
- And Jerry Appleby became Director of Special Ministry.
- And so, as president of D-I, I met with Jerry,
- who was very open to meeting at any time--
- call me on the phone, D-I is an integral part
- of the diocesan structure.
- And then he let us know that bishop Hogan's replacement had
- been named, and it was Matthew Clark,
- and that he was working with Matthew Clark
- to set up a meeting with D-I as soon as possible
- after he assumed the position.
- So in the meantime, he said, D-I will
- be invited to the installation, which we did.
- And we went.
- There were a delegation of us.
- And it was shortly after that that JR and Leo set up
- a meeting with Bishop Clark at their house
- on Genesee Park Boulevard.
- And it was Paul Mirra, me, JR and Leo.
- And there might have been others there.
- But I can't honestly remember if there were more than four.
- But we had a very frank discussion with Bishop Clark.
- And Jerry had kind of brought him up to speed,
- in terms of what the group was about,
- their relationship with the diocese.
- This was special ministry to the gay and lesbian community
- of Rochester.
- And the bishop admitted he knew absolutely nothing about
- the subject, that he was really ignorant about what it really
- meant to be a homosexual-- as, you know,
- they really didn't like to use the word gay then--
- a homosexual, other than the Church's teachings, of course,
- which--
- hate the sin, love the sinner.
- And so based on what Jerry had told us, on one hand,
- we were really pleased that he agreed
- to meet with us, especially fairly
- quickly after becoming bishop.
- But on the other hand, the old stereotype prejudice
- of the Church played on it too, like,
- are we going to have to fight with this guy?
- Where is his mind at?
- Is he going to just tolerate us, or is he going to accept us?
- So, the meeting was a little bit tense, as I remember.
- Because I went in kind of with a chip on my shoulder
- that I was still stinging from that rebuke that I got in '68.
- And I thought, I'm not going to put up with this crap if--
- this group, this community, this faith community
- of Dignity-Integrity has established itself
- as one that needs to be respected.
- And if this guy is coming in and thinking
- he might dishonor us in any way, I'm not going to tolerate that.
- So I kind of went into the meeting
- with a little bit of a chip on my shoulder.
- And I followed his body language and attitude
- in terms of how he was going to react.
- And he was--
- I think businesslike is the way I would describe it,
- is kind of how he behaved himself during that meeting.
- He would not commit to a thing.
- He basically said, I understand the history
- of Dignity-Integrity, Jerry.
- And Jerry was at that meeting, I believe.
- And I understand it's a faith community.
- And I'm not going to do anything to undo what has been done.
- But that was kind of as far as he would go.
- But he did say, I have a lot to learn.
- And I'm looking forward to what you have to teach me.
- So it ended on a positive note, as I remember,
- in terms of him leaving the door open
- and welcoming us to educate him on the subject.
- But I do remember one of us said-- and it may have been me,
- since I was president--
- we have an anniversary dinner and celebration
- every year in the fall.
- And I think it was coming up.
- And I said something about, it would mean a lot to us
- if you were there.
- And he stonewalled.
- No pun intended.
- But it was clear that he wasn't quite
- ready to make that commitment.
- And as it turns out, he declined the invitation
- when we sent it formally, as he did every subsequent year.
- But somewhere along the way, maybe a year later--
- again, it's in the archives, the actual date--
- there was a massive reconciliation
- at the cathedral.
- And I think it was just--
- it wasn't aimed specifically at the gay community,
- but it was just a general--
- and I think the diocese--
- it's something they did and they still do every year,
- in order to encourage, I think, people
- to come back to the Church.
- And we were there.
- Dignity was there as a group.
- And as part of the service, everybody in attendance
- was invited to come up and embrace the bishop,
- personally embrace him.
- And it was kind of a symbolic act of reconciliation.
- And I went up to him.
- When I went up to him, I warmly embraced him.
- And he warmly embraced me.
- And I said to him, thank you, Bishop Clark.
- It really means a lot to us to be here.
- And he said, it means a lot to me, too.
- Thank you for being here.
- And that greatly improved my feelings toward him,
- in terms of, maybe he is sincere about wanting to learn,
- and that his mind is open, and that maybe this is
- the seed that we're planting to change the Church from within,
- which had been our theme.
- So it was, I think, overall, a very good relationship
- with Bishop Clark, at least in my years with the organization.
- EVELYN BAILEY: When did you leave Rochester?
- BILL DESTEVENS: I moved away in 1989
- when I moved to the Washington area.
- EVELYN BAILEY: And up until that point,
- D-I was still having three Catholic masses a month
- and one Episcopal mass.
- BILL DESTEVENS: Yeah.
- Right.
- Things took a drastic turn for the worse when
- Ratzinger wrote the famous--
- infamous-- letter.
- He was head of the--
- EVELYN BAILEY: Sacred congregation of the--
- BILL DESTEVENS: Yeah.
- Yeah.
- His own little--
- EVELYN BAILEY: Religious--
- BILL DESTEVENS: --religious fanatic group
- within the Church.
- When he wrote that letter, I was still here.
- Because we met at my house.
- Sister Cheryl was there to draft a response to the letter.
- That really cast a pall over Dignity
- as a Catholic gay organization.
- Because it was clear by his letter what
- the Church's official position was at that point.
- And to call us intrinsically--
- evil, I think is the word.
- The word evil was in there.
- No, it was intrinsically disordered.
- But the word evil was also used.
- I mean, I was so angry I could spit nails,
- as many people were.
- And I was more angry than hurt.
- Because I had no respect for that person to come out
- and say something like that.
- And there's a theme here.
- And the theme is that I was growing as a person.
- And my sense of self-worth was improving dramatically because
- of my involvement with D-I.
- And at that point, I was so angry
- that this ignoramus sitting over there in Rome,
- who probably is gay himself--
- you know, a closet case-- would make a statement,
- a really unchristian statement like that,
- that would affect so many people,
- just angered me to no end.
- And that's when in my own mind, I
- had to say, OK, that's the international Church.
- And that's probably never going to fully embrace us.
- Now you got to bring it back to where we are locally.
- And locally, we still have a very good relationship
- with the bishop.
- And we have to be thankful for that.
- And we have to continue our focus there
- and to continue to nurture him, and hopefully, through him,
- influence the national Catholic bishop organization,
- that could then influence Rome.
- But, of course, that never happened.
- Because Rome just became more and more backwards
- in their thinking.
- And then when Ratzinger got the papacy, forget it.
- EVELYN BAILEY: Right.
- In Washington, are you a part of the Dignity chapter?
- BILL DESTEVENS: No.
- Not at all.
- There is a big, long-existing Dignity chapter in Washington.
- And when I first moved there, I went
- to a couple of their services.
- But it just wasn't the same.
- Because of its location, it's very political.
- And the people that I met there, I
- didn't feel the sense of warmth, the sense of genuineness,
- or the sense of sincerity that I felt with the Rochester people.
- And that's not endemic to just the Dignity
- or the gay community.
- That's true anywhere in the Washington social setting.
- The first question people ask you
- when they meet you is, well, what do you do for a living?
- And if you're not a lawyer, if you
- don't have a high position in the government,
- if you don't have a title, you have
- a hard time being accepted.
- And I didn't need to be accepted.
- And the Church was turning so fast and so hard to the right
- that I also kind of felt like, you
- know, I don't know if I need the Church anymore, either.
- So I didn't get involved with Dignity.
- And I didn't get involved with any Catholic parish either.
- So I really had been unchurched, for the most part, since 1989.
- (Bailey laughs)
- EVELYN BAILEY: I don't know about that, Bill.
- BILL DESTEVENS: Well, the other thing
- that's changed in my mind, Evelyn, over the years--
- it doesn't mean that I'm not a Christian anymore, that I don't
- have a relationship with God--
- but as I get older, I question all institutions, especially
- this dysfunctional national government that we have.
- And to me, as I get older, I try to simplify my life
- more and more.
- And my relationship with God doesn't
- have to be funneled through an institution called the Church--
- of any kind.
- And I think it just complicates people's relationship with God.
- And I know five former Catholic priests.
- Four of them have said they would go back--
- and they're all gay--
- they'd go back into the priesthood in a minute
- if they could as openly gay men.
- But when I talk about them, what I really find is,
- it's not the spiritual aspect of being a priest.
- It's the ceremonial aspect.
- It's the smells, and the bells, and the theater of the church,
- and the ritual.
- And to me, that has absolutely nothing
- to do with my relationship with God.
- And in many respects, it gets in the way, along with the dogma.
- EVELYN BAILEY: Right.
- BILL DESTEVENS: So I don't really need any of that.
- And that's why I remain unchurched-- other
- than weddings and funerals.
- EVELYN BAILEY: If I asked you, what was the one thing,
- when you were here in Rochester and president or co-chair
- of D-I, or whatever the title was,
- that you felt D-I contributed to this community,
- what would it be?
- BILL DESTEVENS: Well, that's a tough one.
- Because I think the contribution is so enormous.
- EVELYN BAILEY: Well, then talk about that.
- Tell me what's the contribution that D-I makes--
- BILL DESTEVENS: I see three contributions-- spiritual,
- social, and political.
- And there may be more.
- But those are the three that come
- to mind immediately for me.
- And I think overriding all three of those
- is, if you had to sum it up in one phrase,
- it was D-I created a safe haven for people who were hurting,
- who needed to feel good about themselves
- and to be part of a community of caring people.
- And there are people--
- I won't name names-- but there are two people who are still
- very active in the community here
- who have shared with me over the years
- that the first time they came to D-I, back in those days,
- they were literally on the verge of suicide.
- And D-I was their last resort.
- Two men in particular said to me,
- if they hadn't come to D-I that Sunday and been so welcomed,
- they were going to kill themselves.
- I mean, that's the impact that that group had.
- And to me, if you're literally saving someone's life--
- not to be overly dramatic, but, I
- mean, those were testimonials, unsolicited, from two people.
- That, along with the tremendous influence,
- I think, that it's made in the Church,
- it's made politically, certainly, in the Rochester
- community, and then socially, by providing a social alternative
- to the bar scene for people, that that has been enormous.
- And it's brought people together.
- I mean, look at the couples that have formed and stayed
- together, who met at D-I. That's been one of the--
- it's a reaffirming experience that allowed people
- to find a life partner.
- EVELYN BAILEY: Yeah.
- BILL DESTEVENS: So in my opinion,
- you can't underestimate the influence
- that D-I has had on the community in Rochester.
- EVELYN BAILEY: OK.
- Well, thank you.
- BILL DESTEVENS: You're welcome.
- Thank you for all that you have done and you continue to do.
- EVELYN BAILEY: I hope--
- I'm going to s--