Audio Interview, Bill Destevens, February 15, 2012

  • EVELYN BAILEY: What I wanted to talk to you,
  • Bill, primarily about is D-I and your own story.
  • Are you from Rochester?
  • BILL DESTEVENS: No.
  • Uh-uh.
  • Pat and I are both from Oswego.
  • EVELYN BAILEY: OK.
  • BILL DESTEVENS: But we didn't meet until--
  • we met at D-I in '82.
  • EVELYN BAILEY: And did you grow up in Oswego?
  • BILL DESTEVENS: Yeah, I came to Rochester--
  • the other aspect of my life that I'm very fortunate about
  • is that I had a gay uncle who lived in Rochester,
  • retired from Kodak.
  • And I had a gay cousin who lived here.
  • So, when I got out of the Army in 1974, my lover at the time,
  • from high school, was living here.
  • And so I came to Rochester in February of 1974.
  • So that's how I ended up here.
  • And he was living-- he was renting
  • a room from my gay uncle in Monroe Avenue.
  • So I ended up living there as well.
  • EVELYN BAILEY: When you were in Oswego as a kid growing up,
  • was homosexuality--
  • BILL DESTEVENS: Discussed?
  • EVELYN BAILEY: --a word that was used?
  • BILL DESTEVENS: Oh, yeah.
  • Yeah.
  • Because of my gay uncle, my mother--
  • I come from a large family, seven kids.
  • I'm the youngest of seven.
  • And for as long as I can remember,
  • my mother's brother, who was the gay uncle that lived here
  • in Rochester, was always spoken of reverently by my mother.
  • Because he was the oldest.
  • And he and my mother were very close.
  • And he had a partner for thirty-five years.
  • And now, this is in the '50s and '60s.
  • And they would come to Oswego to visit the relatives.
  • And they always came to our house.
  • And it wasn't until later, after I moved here,
  • that my uncle told me our house was one of the few
  • they would feel comfortable coming to.
  • Because my father and mother were both so accepting of them.
  • And the word queer was never allowed
  • to be used in my house growing up.
  • Because my mother was so protective of her brother
  • that you didn't use the word queer.
  • You'd get a slap in the face if you did.
  • So I was very comfortable.
  • I pretty much knew all along that I was gay.
  • So I have no issue, really, about it at all.
  • EVELYN BAILEY: Mm-hm.
  • Hi, Pat.
  • PAT: Hello.
  • EVELYN BAILEY: How are you?
  • PAT: Fine.
  • You're being recorded, huh?
  • BILL DESTEVENS: I am.
  • EVELYN BAILEY: He is.
  • BILL DESTEVENS: Yes.
  • PAT: This is still going to go for a while, right?
  • BILL DESTEVENS: Oh, yeah.
  • EVELYN BAILEY: Oh, god yes.
  • PAT: Because I would run out to the store then.
  • BILL DESTEVENS: Yeah.
  • EVELYN BAILEY: OK.
  • PAT: All right.
  • BILL DESTEVENS: Yeah, we just got started.
  • PAT: Oh, OK.
  • EVELYN BAILEY: Yeah.
  • PAT: You got the books.
  • BILL DESTEVENS: Yeah.
  • EVELYN BAILEY: I haven't looked at them yet.
  • But I will.
  • PAT: OK.
  • You will be impressed.
  • Just going to make a pit stop.
  • BILL DESTEVENS: OK.
  • EVELYN BAILEY: OK.
  • PAT: (sighs) There was quite the ceremony today.
  • EVELYN BAILEY: Where were you?
  • PAT: At school.
  • EVELYN BAILEY: Oh.
  • PAT: They were New York State School of Character.
  • So Kevin Doran from Channel 8 was there.
  • And Miss New York State was there--
  • BILL DESTEVENS: Oh.
  • PAT: --the runner-up in the Miss America contest.
  • BILL DESTEVENS: Wow.
  • EVELYN BAILEY: Wow.
  • PAT: Everyone and their brother was there, so--
  • BILL DESTEVENS: Did you get your picture taken with her?
  • PAT: No, but if we watch the news tonight,
  • you may see me in the background.
  • BILL DESTEVENS: Ah.
  • With that white hair, it's hard to miss.
  • EVELYN BAILEY: Right.
  • So, you knew at a young age that you were gay.
  • BILL DESTEVENS: Yeah.
  • EVELYN BAILEY: What was your experience like in the Army,
  • or in the military service?
  • BILL DESTEVENS: Well, it was very positive.
  • When I-- well, let me back up.
  • When I was in high school, I met my first real boyfriend.
  • And I was a senior.
  • He was a junior.
  • And we fell in love.
  • And I planned on going off to college.
  • And then he was going to finish high school
  • and go off to college.
  • And then our plan was that we would eventually live together
  • and grow old together.
  • And then I got drafted.
  • Because the Vietnam War was still going on.
  • And so I got drafted in 1971, the year
  • I finished high school.
  • My first semester in college, I got my draft notice.
  • EVELYN BAILEY: Wow.
  • BILL DESTEVENS: And I was really on the horns of a dilemma.
  • Because I thought, well, what am I going to do?
  • And one of the questions on the entrance exam
  • is, are you a homosexual?
  • And my boyfriend/lover at the time, said,
  • you're going to tell them you are, aren't you?
  • So you don't have to serve?
  • And I said, I don't know what I'm going to tell them.
  • Because two of my older brothers had served in the Army.
  • So I felt some family pressure, in a way.
  • But on the other hand, I also thought, well,
  • just because I'm gay doesn't mean I can't serve my country.
  • And there were aspects of the military life that
  • actually were attractive to me.
  • So I answered it "no."
  • And I got accepted.
  • And I went in.
  • And I was very comfortable as a gay man.
  • And despite all the "don't ask, don't tell" stuff of late, back
  • in the early '70s, because of the draft
  • and because of Vietnam, most of the guys
  • that were there didn't want to be there,
  • including the officers and the senior NCOs.
  • And they didn't care, quite frankly.
  • So the subject really didn't come out in the open
  • until I'd finished training and I
  • was stationed at Fort Dix, New Jersey,
  • waiting for my next assignment.
  • And the first sergeant who was the senior NCO in the company--
  • I was the company clerk, the Radar O'Reilly, if you will--
  • (Bailey laughs) he came in one morning.
  • And he was reading the report from the night before
  • of the charge of barracks.
  • And he started chuckling.
  • And I said, what's so funny, First Sergeant?
  • And he said, oh, the sergeant in charge of barracks last night
  • caught private so-and-so and private so-and-so in bed
  • together.
  • Well, my heart stopped beating.
  • Because I thought, oh my god.
  • What's going to happen?
  • And so, he just went on with what he was doing.
  • And I said, well, do I need to type up
  • an Article 15, which is summary court martial proceedings.
  • And he said, oh, hell no.
  • I don't give a damn what two people do together.
  • He said, whatever gets you through the night.
  • And I was floored.
  • Because, number one, he was thirty-plus years in the Army.
  • He was black.
  • And it was not what I expected to hear.
  • But I was glad that that was his reaction.
  • And it turns out, these two guys,
  • who were late teens, maybe twenty,
  • were recognized as a couple in the company I was in.
  • And people would say, oh, there goes, you know,
  • Smith and Jones, whatever their names were.
  • Aren't they a cute couple?
  • Now, it was snide, said in a snide
  • way, certainly not an endorsement, necessarily.
  • But it wasn't derogatory.
  • And they weren't called names.
  • They weren't beaten up.
  • There wasn't a threat to discharge them.
  • So, it was several weeks after that that I invited my lover
  • to come down to Fort Dix.
  • And he actually spent the weekend in the barracks
  • with me.
  • Now, I had a private room because I
  • was an NCO at the time.
  • But I felt very comfortable having my boyfriend right there
  • in the barracks with me.
  • And I didn't want to get caught.
  • Because that would have been grounds for discharge.
  • But I was willing to take the risk because I
  • felt that comfortable.
  • Things changed when I got sent to Germany.
  • Because out of the blue, I got orders
  • for Germany, which didn't make sense
  • because I was going to be in for such a short period of time.
  • But my first sergeant said, never
  • argue when the Army tells you to do something.
  • Because half of what they tell you doesn't make sense.
  • Just do what you're told.
  • So I went to Germany as a personnel specialist.
  • And I was there two weeks when my company commander called me
  • in and he said, pack your bags.
  • You're going home.
  • And again, my heart went in my throat.
  • I thought, oh my god, they found out I'm gay
  • and I'm being discharged.
  • And I said, sir, why am I going home?
  • And he said, you've been selected
  • for the Hometown Recruiter Program, which makes no sense.
  • Because you've only been here two weeks.
  • You don't know anything about this unit.
  • You don't know anything about Germany.
  • But you've been selected, based on your performance
  • records and your test scores, to represent the third Armored
  • Division in your hometown as a recruiter.
  • So you're being sent back for ninety days of temporary duty.
  • So I came home and worked in the local recruiting station
  • in Oswego with the recruiter, trying to encourage investments
  • for the third Armored Division.
  • And that's when I first came to Rochester.
  • It was fall of 1973.
  • And my boyfriend had moved to Rochester
  • and was renting a room from my gay uncle
  • after I got sent to Germany.
  • And he said, can you come up to Rochester for the weekend?
  • I'd like to go out to a gay bar.
  • And I said, oh, yeah.
  • Yeah, we really need to do that.
  • So I didn't have a car.
  • I mentioned it to the Army sergeant of the recruiting
  • station.
  • He said, well, here, take the staff car--
  • the Army staff car.
  • US Army painted on the side.
  • And he said, and here's a credit card, for gas.
  • Use the car all weekend.
  • So I drove the Army staff car to Rochester.
  • I picked him up.
  • We drove to Jim's.
  • And I thought nothing of being there in an Army vehicle,
  • going to a gay bar.
  • And that was my first experience with the gay community
  • in Rochester in the fall of 1973.
  • EVELYN BAILEY: Wow.
  • BILL DESTEVENS: And our next visit there,
  • the next weekend, I met Bruce Colburn.
  • So I've known Bruce longer than anybody in the gay community.
  • But that's how we met.
  • I was still in the Army when I met him.
  • EVELYN BAILEY: What was Jim's like?
  • BILL DESTEVENS: Well, it was--
  • EVELYN BAILEY: Do you remember?
  • BILL DESTEVENS: Oh, yeah.
  • Yeah I remember it very vividly.
  • When you walked in, there was the bar in the front.
  • And then you walked through the bar into a middle room
  • where they had tables and chairs,
  • and then into the back room, which is where the dance
  • floor was, and the pool table.
  • And I think my first reaction was, oh my god,
  • there's more people like us.
  • Because other than my gay cousin, who
  • lived with my gay uncle in Rochester,
  • my partner/lover and I at the time
  • didn't know any other gay people.
  • And you know, that feeling of we're all by ourselves here.
  • So it was a Saturday night.
  • The place was jammed.
  • And they were all young, like us, for the most part.
  • And it was such a positive feeling
  • that these are all normal-looking people.
  • And we're here, and we're with them, and isn't this great?
  • EVELYN BAILEY: Yeah.
  • BILL DESTEVENS: So it was a very positive--
  • and then when I met Bruce, Bruce and I
  • became best friends instantly.
  • And we've been friends ever since.
  • It started building that foundation of friendship.
  • My gay uncle always said to me, your lovers will come and go.
  • But your friends will always be there.
  • So nurture your friendships.
  • And he was so right.
  • Because I've had numerous relations over the years--
  • relationships.
  • But people like Bruce who have been a rock for me
  • all these years is one of the reasons why I
  • want to come back to Rochester.
  • Because this is really home for me.
  • And Jim's was a very important part
  • of my accepting myself as a gay person,
  • getting that positive reinforcement that there are
  • other people like me out there.
  • EVELYN BAILEY: Were you ever at Jim's when it was raided--
  • BILL DESTEVENS: No.
  • EVELYN BAILEY: --or when the police came in?
  • BILL DESTEVENS: No.
  • I honestly don't remember any of that happening after 1973.
  • Now, it may have.
  • But I don't remember it ever being raided when I was there.
  • I think all of that was pretty much passed.
  • Because Gordon Urlacher-- when you mentioned that name
  • earlier--
  • I remember that name from those days.
  • So I think there was already--
  • I may be mistaken-- but I think there
  • may have already been a liaison to the gay community then.
  • But, yeah.
  • There was never any issue about being worried about arrests
  • or harassment by the police.
  • Not at all.
  • EVELYN BAILEY: When did you move,
  • or when did you get connected to D-I?
  • BILL DESTEVENS: Well, after I finished
  • my temporary assignment with the Army and went back to Germany,
  • I finished out my tour there.
  • But let me share this part with you.
  • Because I mentioned earlier that my experience
  • being gay in the Army changed a little bit
  • when I went to Germany.
  • When I went back and settled into my job
  • there as a personnel specialist, my job ironically
  • became processing administrative separations for homosexuality
  • and drug use for the third Armored Division, which was
  • a major division of the Army.
  • So I ended up processing a number of discharges
  • for homosexuality, one of them being a career
  • military officer.
  • And it literally ruined the man's life, which
  • really bothered me terribly.
  • Because I did not want to be involved in that, knowing what
  • the consequences were going to be.
  • And I tried to get that case assigned to somebody else.
  • But my commanding officer said, no, it's your responsibility.
  • And he was a first lieutenant.
  • And he was West Point.
  • His father was a retired Army general.
  • And he was an only child.
  • And he ended up having a relationship
  • with an enlisted man.
  • And ironically, when we took the case before the Judge Advocate
  • General of the division, who was a colonel,
  • to recommend a discharge-- we were recommending a general
  • discharge, which is kind of neutral--
  • he was adamant about a dishonorable,
  • not so much because the guy was gay,
  • but because he had gotten involved with an enlisted man.
  • And in the Army, as an officer, you
  • don't associate with enlisted people in a personal level.
  • So that upset him more than the fact that there
  • was homosexuality involved.
  • Although that was a deciding factor.
  • He said, when I look at both of the reasons, bad conduct
  • discharge, which is the worst you can get.
  • So the poor guy was drummed out of the Army.
  • And his reputation, his relationship with his father--
  • it was a very sad experience.
  • But all the other ones that I processed
  • were actually guys that were drafted into the Army that
  • didn't want to be there.
  • Because I had to interview them as part of the process.
  • They were not really gay.
  • They were just having gay sex in order to get discharged.
  • And that was the other side of the coin.
  • So it was quite an experience.
  • EVELYN BAILEY: Wow.
  • BILL DESTEVENS: And all the time, I'm in the closet,
  • if you will, myself, kind of wondering--
  • trying to sort all that out, in terms
  • of how I really felt about it.
  • So, when I finished my term in February of '74,
  • I came right to Rochester to settle.
  • Because I knew that I wanted to be somewhere other than Oswego,
  • where there really was no future in terms of a career.
  • And with my gay uncle here, and my gay cousin--
  • by then, my boyfriend/lover had found somebody else.
  • But we still cared about each other.
  • He was here.
  • Bruce Colburn was here, as a friend.
  • And I'd met several other people in the bar that
  • were casual friends, that I knew I
  • had a basis to work from in terms of establishing myself.
  • So that December is when I met my next boyfriend/lover.
  • And we got together and lived together.
  • And then I took a job with Security Trust Company.
  • And the following fall, he and I moved to New York City,
  • where he got a job.
  • And I went to school at Pace University.
  • And we stayed there a year.
  • And then his job transferred him back to Rochester.
  • So it was 1976 when I came back.
  • So I was here from '74 to '75, and then came back
  • in 1976, summer of '76.
  • And it was a year later, in '77, that I started going to D-I
  • and met Jim Moran, and Tim Sally,
  • and Margaret Mary and Cindy, Bill Metz, all the people that
  • were there.
  • Kevin Scahill of course.
  • JR Keefer.
  • And that was even 100 times more positive than the experience
  • at Jim's.
  • Because I was born and raised a Catholic.
  • But I'd been away from the church, actually, since 1968
  • when my mother died.
  • And I really longed for a connection with my faith again.
  • And my gayness was really keeping me away.
  • Because when my mother died, I went to confession
  • in order to go to communion.
  • And I thought, now's the time to kind of clear my conscience.
  • Because I want to go to communion in good faith.
  • So I told the priest that I was gay.
  • And he read me the riot act, fire and brimstone.
  • Unfortunately, it was a visiting priest
  • from a very conservative diocese down south somewhere.
  • And he made me feel so bad about myself
  • that I walked out of the confessional,
  • didn't bother to go to the communion rail
  • to say my penance.
  • I walked out of the church and said, the hell with that.
  • If that's what this church thinks of me,
  • I don't need this church.
  • So I walked away from the Catholic church.
  • So, Dignity was warm embrace back into the church again.
  • And so I just jumped in head first
  • and was inspired by people like Margaret Mary and Cindy,
  • and Tim Sally, and Kevin Scahill and all the other people that
  • were so involved, both in the church and in the community.
  • And I just got swept into that sense of responsibility
  • and can-do attitude.
  • And it was great.
  • I mean, that laid the whole foundation for the future
  • for me.
  • EVELYN BAILEY: Now, if you recall,
  • how long had D-I been in existence--
  • BILL DESTEVENS: Two years.
  • EVELYN BAILEY: --when you--
  • So, D-I--
  • BILL DESTEVENS: D-I was formally started in 1975.
  • So it was just two years old when I joined.
  • EVELYN BAILEY: Now, dignity is the Catholic.
  • BILL DESTEVENS: Mm-hm.
  • EVELYN BAILEY: And Integrity is the Episcopal.
  • BILL DESTEVENS: Right.
  • EVELYN BAILEY: Integrity had been around before that.
  • BILL DESTEVENS: I think so.
  • EVELYN BAILEY: Right?
  • BILL DESTEVENS: I think so.
  • You'll find a lot of that good information in the material
  • that Pat put together.
  • But when it first started in Rochester, they were separate.
  • Dignity was separate from Integrity.
  • Because they were different national organizations.
  • And then I think in '76--
  • I'm not sure, but it's in the material there--
  • I think in '76, they combined as one organization.
  • Because they were finding that they couldn't really
  • survive on their own.
  • The groups were too small.
  • And so they put their heads together and came up
  • with this idea, well, why don't we form a combined chapter?
  • And they went to both national offices
  • and said, yeah, go ahead.
  • And so Rochester was the first combined Dignity-Integrity
  • chapter in the country.
  • EVELYN BAILEY: And was it Walt Szymanski who
  • made the overture to Bruce?
  • Who was the chaplain?
  • BILL DESTEVENS: The chaplain when I joined was Ted Abel.
  • And he's still around, from what I understand.
  • EVELYN BAILEY: Right.
  • BILL DESTEVENS: So he was the official chaplain for Dignity,
  • appointed not by the bishop, but by George Cocuzzi, Monsignor
  • Cocuzzi, who was the head of the Office of Special Ministry
  • of the Catholic diocese.
  • So Kevin Scahill I believe, went to George Cocuzzi and said,
  • we'd like to be affiliated with the Office of Special Ministry.
  • And we need a priest on a regular basis.
  • So I believe it was George that went to Ted and said,
  • would you be willing to minister to this community?
  • And when it first started, and looking through the archives
  • that Pat brought home--
  • I never knew this.
  • But they first met at St. Patrick's Catholic Church
  • on Plymouth Avenue in downtown Rochester,
  • which doesn't exist anymore.
  • It actually was at the corner of Plymouth.
  • And there's a Kodak office building there now.
  • And there's a plaque on the building that said, St.
  • Patrick's-- it was the Cathedral Church, I believe--
  • that that's where the church was.
  • So that's where they first met, the Dignity group.
  • And I think the Integrity group met at St. Luke's.
  • And then when they combined, they
  • ended up meeting at St. Luke's because of Bruce Hanson.
  • EVELYN BAILEY: And was Bruce the chaplain of Integrity?
  • BILL DESTEVENS: I think it was actually Walt Szymanski.
  • But I'm not sure, to be honest with you.
  • It may have been both of them.
  • They may have been co-chaplains.
  • Because Walt was definitely involved.
  • Because he was pastor of--
  • he had his own church at the time.
  • I can't remember the name of it.
  • But it's in the South Wedge.
  • EVELYN BAILEY: St. Ambrose?
  • BILL DESTEVENS: No.
  • In the South Wedge.
  • St. Andr-- Ann--
  • EVELYN BAILEY: St. Ann's?
  • BILL DESTEVENS: Nope.
  • Run right around the corner from Bruce Colburn.
  • I'll think of it.
  • But he was the pastor there.
  • And Bruce was the pastor at St. Luke's.
  • And in my mind and recollection, I always
  • consider them co-chaplains.
  • Because they would take turns celebrating the Episcopal
  • service.
  • Because we did a Catholic mass on three
  • Sundays of the month, and then the Episcopal service
  • the fourth Sunday.
  • EVELYN BAILEY: Right.
  • BILL DESTEVENS: And it was either Bruce or Walt.
  • But they were both actively involved then.
  • EVELYN BAILEY: So, Walt had already
  • left the Catholic Church and--
  • BILL DESTEVENS: Yes.
  • EVELYN BAILEY: --was a Presbyterian.
  • BILL DESTEVENS: Episcopalian.
  • EVELYN BAILEY: Episcopalian.
  • BILL DESTEVENS: Yeah.
  • EVELYN BAILEY: OK.
  • BILL DESTEVENS: Yeah.
  • And he was married, I think, at the time,
  • still married, if I'm not mistaken.
  • But dealing with his sexuality.
  • EVELYN BAILEY: Mm-hm.
  • In those early days, the people who
  • came to D-I, what were they looking for?
  • What were you looking for?
  • BILL DESTEVENS: I think two things.
  • One was to reconnect with the Catholic Church in a setting
  • where I felt welcome and where I could be myself.
  • And the other thing was a social community.
  • Because D-I had the coffee hour after church every Sunday
  • and then a lot of social events that Gary Cicarelli--
  • he was another early member--
  • that he called stitch-and-bitch, which, you know,
  • the famous social events.
  • And then we had potlucks and things like that.
  • And the first time I went, I didn't
  • know the social aspect of it.
  • I just knew that there was this group of Catholic gay people
  • that met every Sunday for church.
  • And so I went, initially, just looking
  • for spiritual fulfillment and a place
  • where I could be comfortable and feel welcomed, and resume
  • my faith tradition.
  • But when I got there and I quickly
  • came up to speed, in terms of all the other things
  • that D-I was involved in, then it
  • became a religious and social experience for me.
  • EVELYN BAILEY: Mm-hm.
  • BILL DESTEVENS: And political.
  • That was the third part of it, I'd have to say.
  • And that was primarily Tim Sally, and John Noble.
  • They were on the forefront in terms
  • of the politics of being gay.
  • And that part didn't interest me at all.
  • And it kind of scared me, actually.
  • Because I wasn't quite ready to be out of the closet at work.
  • Because I was working at Kodak then.
  • I started with Kodak in '76.
  • And even though I knew Kodak to be a progressive company,
  • and a lot of gay people I knew worked there,
  • I wasn't ready to be out at work.
  • So I was always shy about getting involved
  • in all these visible activities politically
  • that Tim Sally felt very comfortable with,
  • and John Noble, and others.
  • So I was more than happy to write a check
  • and support them financially.
  • But I was a little bit shy at that time
  • when it came to the politics.
  • EVELYN BAILEY: Did you still go out to the bars?
  • BILL DESTEVENS: Yeah.
  • EVELYN BAILEY: And--
  • BILL DESTEVENS: Socialize.
  • Yeah.
  • EVELYN BAILEY: Jim's was still--
  • BILL DESTEVENS: Jim's was going strong.
  • At that time, the other big popular bar
  • was on Monroe Avenue.
  • It's still there.
  • But I think it's something different.
  • EVELYN BAILEY: Friars?
  • BILL DESTEVENS: Friars.
  • Yeah.
  • So, Jim's was the big bar, in terms of size
  • and in terms of popularity.
  • And then Friars opened.
  • And then that became the other major draw
  • for the gay community.
  • And then Tara opened.
  • And Tara was a piano bar.
  • So that was a different kind of venue.
  • Those were the ones that I--
  • Rosie's, the first-- well, not the first lesbian bar.
  • But they were what the women and the men at the time
  • referred to as the first decent lesbian bar.
  • Because the one prior to that that I remember
  • was along the river, by the library.
  • The Riverview was it?
  • EVELYN BAILEY: Riverview.
  • BILL DESTEVENS: Riverview.
  • EVELYN BAILEY: Right.
  • BILL DESTEVENS: And it was affectionately
  • referred to as "riverbottom" by a lot of people.
  • Because it was kind of grungy and dark.
  • And all the tough women went there.
  • And then the other one that I remember
  • that was pretty popular was the LA Saloon, on Lake Avenue,
  • up in Charlotte.
  • EVELYN BAILEY: OK.
  • BILL DESTEVENS: It wasn't called that then.
  • It was called something-- oh, it was called--
  • oh, gosh.
  • Bullwinkle's.
  • And that was a piano bar.
  • It was very small.
  • And it was not a dance bar.
  • It was a piano bar.
  • So it was kind of like Tara.
  • And then another early one that I remember that I didn't really
  • go to very often, but had been there a long time,
  • was Martha's on State Street, downtown.
  • I think it was called Dick's, actually.
  • Her husband's name was Dick.
  • EVELYN BAILEY: Right.
  • BILL DESTEVENS: Martha ran it.
  • And that was strictly a bar.
  • There was no dancing.
  • And there was really no music.
  • And was just a bar.
  • And it wasn't really a gay bar, per se.
  • But you could go there and be comfortable as a gay person.
  • Dick's 43, it was called.
  • EVELYN BAILEY: Right.
  • BILL DESTEVENS: And my gay cousin,
  • who was about ten years older than me,
  • when I moved to Rochester, he told me
  • that that was the bar that he first went
  • to when he moved to Rochester.
  • It'd kind of been a landmark.
  • And again, it wasn't a gay bar per se,
  • but it was a bar where you could be comfortable
  • going to as a gay person.
  • EVELYN BAILEY: Is your cousin still alive?
  • BILL DESTEVENS: No, he just died, actually,
  • within the past six months.
  • EVELYN BAILEY: Oh, wow.
  • BILL DESTEVENS: Yeah.
  • EVELYN BAILEY: And your cousin?
  • BILL DESTEVENS: Hm?
  • EVELYN BAILEY: Your gay cousin?
  • BILL DESTEVENS: That's the one that you just asked me
  • if he was still alive.
  • EVELYN BAILEY: Oh.
  • So your uncle has passed.
  • BILL DESTEVENS: Oh, both my uncle and my cousin.
  • Yeah.
  • Yeah, my uncle died while I was still living in New York, 1975.
  • And then my cousin just died within the past six months.
  • EVELYN BAILEY: Mm.
  • When you were first going to D-I,
  • the very first time you went to Dignity-Integrity,
  • what was it like for you?
  • BILL DESTEVENS: If I could describe it
  • in a couple of words, I guess--
  • I think the first word that comes to mind is relief.
  • Because I was very apprehensive, going.
  • Because-- a couple of reasons.
  • One, I've never been--
  • well, at that time, I should say,
  • I was extremely shy and introverted.
  • And I was not good in crowds.
  • I did not have a very good--
  • I had a very low sense of self-esteem, actually.
  • And I really didn't like myself.
  • And that manifested itself years later.
  • But I had a very low sense of self-esteem.
  • And the thought of going into a crowd of any kind
  • was intimidating for me.
  • But the thought of going into a crowd of other gay people
  • was even more intimidating to me.
  • Because I thought, well, as soon as I walk in the door,
  • they're going to know I'm gay.
  • This is how your mind worked, you know.
  • And what's the reaction going to be?
  • Am I going to feel better about myself?
  • Am I going to feel worse about myself?
  • Am I going to be judged?
  • What are they going to think about me?
  • And so when I went in, the reaction, of course,
  • was just the opposite.
  • Jim Moran was the first person to come up and greet me.
  • And he said, have you been here before?
  • I said, no.
  • He said, well, welcome, and it's good to see you.
  • And it's good to have you here.
  • And that instantly took away my fear
  • and made me feel good that, wow, I guess it's OK.
  • And then Bill Metz greeted me, and Tim Sally,
  • and Margaret Mary and Cindy.
  • And by the time I left after that first meeting,
  • my self-esteem had gone up considerably.
  • Because I felt that these are good people.
  • And they obviously had some religious motivation.
  • So to me, that meant a lot.
  • And, of course, Bruce Hanson, and Walt Szymanski.
  • And it was probably a Catholic Sunday,
  • so there would have been a Catholic priest there.
  • And I just walked out of there kind of on air.
  • Because I felt, wow, I really--
  • this has been a wonderful experience.
  • And I can't wait to go back next Sunday.
  • EVELYN BAILEY: Did you have the same feeling going into Jim's?
  • BILL DESTEVENS: Yes, but slightly different.
  • My mother was an alcoholic.
  • And she died of alcoholism.
  • So I was always very averse to drinkers.
  • And I was never a bar person.
  • And I would have preferred to go to a different social outlet
  • to meet people than a bar.
  • But at that time, it was the bars.
  • So my boyfriend and I at the time said, well--
  • you know, he wasn't a drinker either-- but we said, you know,
  • we have no other choice.
  • And so my first reaction was, I hate this place
  • because it's a bar.
  • And people smoked in the bars in those days.
  • I'd never been a smoker.
  • So between the smell of the alcohol, which brought back
  • a lot of bad memories, and then the cigarette
  • smoke and very loud music, at first it was like, oh, god.
  • What we have to go through to be part of a community.
  • That was kind of my first reaction.
  • But once I got beyond the bar and into the middle room, which
  • was quieter and it was more of a-- tables and chairs, where
  • you could sit and talk, then I thought, well, this is better.
  • And then in the dance room, to actually see men dancing
  • together for the first time--
  • and I loved disco music.
  • So, of course, that was the height of the disco era.
  • Then it became this gradual transition
  • from stepping into the bar, the middle room, and then
  • the back room, and then looking around and seeing
  • people that seemed normal.
  • They all had a drink in one hand and a cigarette in the other,
  • which I didn't like.
  • So it was different in that respect.
  • But if you take those qualities out of it
  • and just look at the people, it was similar,
  • in that they look just like me.
  • And they're smiling, they're acknowledging my presence,
  • and they seem to be really having a good time.
  • So in that respect, it was similar.
  • EVELYN BAILEY: Which of those two places
  • would you identify as home?
  • BILL DESTEVENS: Dignity.
  • Dignity-Integrity.
  • Yeah, without a doubt.
  • Primarily because I, again, I have an aversion to bars.
  • I always have.
  • Remember, now, I discovered the bars, if you will, in '73.
  • I didn't discover Dignity-Integrity until '77.
  • There were a lot of gay bars in between that time.
  • And I never liked that experience, per se,
  • of having to meet people in a bar.
  • So that was, I think, another reason
  • why the Dignity-Integrity experience for me
  • was so positive-- that it was someplace other than a bar.
  • So you didn't have the alcohol.
  • You didn't have the cigarette smoke.
  • And it was a religious environment, if you will,
  • a spiritual environment.
  • So, yeah, D-I clearly became my home.
  • EVELYN BAILEY: What did you think about the Church
  • at that time, the Catholic Church?
  • Because it has never been the approval stamp for people.
  • BILL DESTEVENS: Mm-hm.
  • EVELYN BAILEY: But at the same time,
  • there's been a shift over the past twenty years
  • that has really defined homosexuality
  • for the Church as an unacceptable--
  • BILL DESTEVENS: Intrinsically evil, yeah.
  • EVELYN BAILEY: Right.
  • BILL DESTEVENS: Yeah.
  • It was a very, very different mindset then.
  • And that's a good analogy, now versus then.
  • In the last-- well, since the Nazi pope was elected--
  • I have no respect for that man in any respect,
  • in any way, shape, or form.
  • He's dragged the Church back 1,000 years in my opinion,
  • and a lot of other people's opinion.
  • It was a very different feeling in the early 1970s.
  • And I define the Church locally, nationally, and globally.
  • And there's an old saying, all politics is local.
  • Well, the Church is a political organization.
  • So there's the local church, the national church,
  • and the international church.
  • And after my experience back in 1968, with that priest--
  • that was a local experience, if you will.
  • But in my own parish, where I always felt comfortable,
  • the parish I grew up in.
  • I went to Catholic school till I was fourth grade.
  • And he was an outsider.
  • But he still represented the Church.
  • And here was a member of the Church telling me
  • that I was evil.
  • And I rejected it, and said, if that's
  • a representative of the Church-- not necessarily
  • my local parish, but of the Church-- telling me
  • that I am evil, then I don't need that.
  • So I broke away.
  • In '77, in Rochester, the local church,
  • the bishop was Bishop Hogan, the Catholic bishop.
  • And one of the first questions I asked, I think,
  • when I started going to D-I on a regular basis
  • was, well, what does the bishop say about this?
  • You know, how can this be?
  • How can these priests be coming here and ministering
  • to people that are openly gay?
  • And it wasn't that I had any preconceived notion.
  • But I was curious.
  • And they said, well, our bishop is very supportive.
  • As a matter of fact, there's this agency
  • of the diocese called Special Ministry.
  • And we're actually a part of that.
  • Well, I was flabbergasted that there was a local church--
  • even though we were at an Episcopal church,
  • we could have gone to Catholic church
  • and been equally accepted.
  • But the local bishop was supporting the gay community.
  • And that just blew my mind.
  • So I thought, you know, what happens beyond the diocese,
  • I don't care.
  • Because if there's a bishop that's willing to support us,
  • then that's a reason for hope.
  • And maybe things are turning around
  • in the church in general.
  • And that was part of the encouragement
  • to continue going.
  • And that's why I felt that there was something going on here.
  • It wasn't just coming to church every Sunday,
  • and receiving the sacrament of communion,
  • and socializing, going home and coming back,
  • repeat, repeat, repeat.
  • There was something going on there,
  • that there was this sense that this group of people, locally,
  • and then nationally-- because I didn't know anything about
  • Dignity or Integrity National--
  • were really organizing to work from within the church
  • to change things.
  • And that, to me, was so phenomenal
  • that I wanted to be a part of that.
  • And the spirit of optimism that people had,
  • that we're working to change the church from within,
  • and we're getting support from our local bishop,
  • was like, this is absolutely where I want to be.
  • And what really, I think--
  • well, I don't think, I know-- but what really motivated
  • me to get involved 110 percent was in 1979,
  • Dignity was having their national convention
  • in San Diego.
  • And JR Keefer, Jim Moran, and I went as delegates
  • from the Rochester chapter.
  • And that was-- like my first time going to D-I--
  • was another major milestone in my development
  • of having a positive image of myself as a gay Catholic.
  • Because the people I met there were from all over the world,
  • not just from the US.
  • And there were, like, 5,000 people at this convention.
  • And they were all there because of their belief
  • in the Catholic faith and their desire
  • to change the Church from within.
  • And they all had this immense sense of optimism,
  • even though some were from diocese that were certainly not
  • as progressive as ours, Buffalo being a good example.
  • It was like night and day between Rochester and Buffalo,
  • even.
  • Collectively, they were working towards changing the church
  • from within, and providing a safe haven, if you will,
  • for gay Catholics and gay Episcopalians.
  • Even if you weren't spiritual, if you weren't
  • there for the religious experience,
  • you were there to be confirmed, if you will, as a good person,
  • and as someone worthy of God's love.
  • So, when I came back from that convention
  • is when I decided that I was going
  • to be involved 110 percent.
  • So I ran for office and became president of the local chapter
  • and published the newsletter and became a delegate
  • to the regional organization, and got very, very involved
  • in the community and in Dignity/Integrity.
  • EVELYN BAILEY: How did you interface with the local church
  • hierarchy here?
  • I mean, at that time, Hogan was bishop.
  • Did you have to go and ask permission to do anything?
  • Or-- I mean--
  • BILL DESTEVENS: Well, there's a lot
  • of good documentation in there that you'll
  • get a lot of valuable information from.
  • Letters to the bishop from John Noble, for instance.
  • And I'm glad all that was retained.
  • And Tim Sally had a hand in that.
  • Because he was the unofficial archivist for the chapter.
  • And some of it, I learned for the first time
  • in just reading through it in the last few days.
  • But Hogan retired, I think, in 1979, 1980.
  • And Bishop Clark was installed.
  • And we went to Bishop Clark's installation.
  • And when Bishop Hogan was still the bishop,
  • as I mentioned earlier, within the diocesan structure
  • was this office of Special Ministry, which
  • included campus ministry, I think it was Latino ministry--
  • they were basically outreaches to different communities.
  • But the big one was campus ministry, and then D-I.
  • And I think initially George Cocuzzi--
  • from looking at the archives-- was the director
  • of Special Ministry.
  • He then went into a different role.
  • And Jerry Appleby became Director of Special Ministry.
  • And so, as president of D-I, I met with Jerry,
  • who was very open to meeting at any time--
  • call me on the phone, D-I is an integral part
  • of the diocesan structure.
  • And then he let us know that bishop Hogan's replacement had
  • been named, and it was Matthew Clark,
  • and that he was working with Matthew Clark
  • to set up a meeting with D-I as soon as possible
  • after he assumed the position.
  • So in the meantime, he said, D-I will
  • be invited to the installation, which we did.
  • And we went.
  • There were a delegation of us.
  • And it was shortly after that that JR and Leo set up
  • a meeting with Bishop Clark at their house
  • on Genesee Park Boulevard.
  • And it was Paul Mirra, me, JR and Leo.
  • And there might have been others there.
  • But I can't honestly remember if there were more than four.
  • But we had a very frank discussion with Bishop Clark.
  • And Jerry had kind of brought him up to speed,
  • in terms of what the group was about,
  • their relationship with the diocese.
  • This was special ministry to the gay and lesbian community
  • of Rochester.
  • And the bishop admitted he knew absolutely nothing about
  • the subject, that he was really ignorant about what it really
  • meant to be a homosexual-- as, you know,
  • they really didn't like to use the word gay then--
  • a homosexual, other than the Church's teachings, of course,
  • which--
  • hate the sin, love the sinner.
  • And so based on what Jerry had told us, on one hand,
  • we were really pleased that he agreed
  • to meet with us, especially fairly
  • quickly after becoming bishop.
  • But on the other hand, the old stereotype prejudice
  • of the Church played on it too, like,
  • are we going to have to fight with this guy?
  • Where is his mind at?
  • Is he going to just tolerate us, or is he going to accept us?
  • So, the meeting was a little bit tense, as I remember.
  • Because I went in kind of with a chip on my shoulder
  • that I was still stinging from that rebuke that I got in '68.
  • And I thought, I'm not going to put up with this crap if--
  • this group, this community, this faith community
  • of Dignity-Integrity has established itself
  • as one that needs to be respected.
  • And if this guy is coming in and thinking
  • he might dishonor us in any way, I'm not going to tolerate that.
  • So I kind of went into the meeting
  • with a little bit of a chip on my shoulder.
  • And I followed his body language and attitude
  • in terms of how he was going to react.
  • And he was--
  • I think businesslike is the way I would describe it,
  • is kind of how he behaved himself during that meeting.
  • He would not commit to a thing.
  • He basically said, I understand the history
  • of Dignity-Integrity, Jerry.
  • And Jerry was at that meeting, I believe.
  • And I understand it's a faith community.
  • And I'm not going to do anything to undo what has been done.
  • But that was kind of as far as he would go.
  • But he did say, I have a lot to learn.
  • And I'm looking forward to what you have to teach me.
  • So it ended on a positive note, as I remember,
  • in terms of him leaving the door open
  • and welcoming us to educate him on the subject.
  • But I do remember one of us said-- and it may have been me,
  • since I was president--
  • we have an anniversary dinner and celebration
  • every year in the fall.
  • And I think it was coming up.
  • And I said something about, it would mean a lot to us
  • if you were there.
  • And he stonewalled.
  • No pun intended.
  • But it was clear that he wasn't quite
  • ready to make that commitment.
  • And as it turns out, he declined the invitation
  • when we sent it formally, as he did every subsequent year.
  • But somewhere along the way, maybe a year later--
  • again, it's in the archives, the actual date--
  • there was a massive reconciliation
  • at the cathedral.
  • And I think it was just--
  • it wasn't aimed specifically at the gay community,
  • but it was just a general--
  • and I think the diocese--
  • it's something they did and they still do every year,
  • in order to encourage, I think, people
  • to come back to the Church.
  • And we were there.
  • Dignity was there as a group.
  • And as part of the service, everybody in attendance
  • was invited to come up and embrace the bishop,
  • personally embrace him.
  • And it was kind of a symbolic act of reconciliation.
  • And I went up to him.
  • When I went up to him, I warmly embraced him.
  • And he warmly embraced me.
  • And I said to him, thank you, Bishop Clark.
  • It really means a lot to us to be here.
  • And he said, it means a lot to me, too.
  • Thank you for being here.
  • And that greatly improved my feelings toward him,
  • in terms of, maybe he is sincere about wanting to learn,
  • and that his mind is open, and that maybe this is
  • the seed that we're planting to change the Church from within,
  • which had been our theme.
  • So it was, I think, overall, a very good relationship
  • with Bishop Clark, at least in my years with the organization.
  • EVELYN BAILEY: When did you leave Rochester?
  • BILL DESTEVENS: I moved away in 1989
  • when I moved to the Washington area.
  • EVELYN BAILEY: And up until that point,
  • D-I was still having three Catholic masses a month
  • and one Episcopal mass.
  • BILL DESTEVENS: Yeah.
  • Right.
  • Things took a drastic turn for the worse when
  • Ratzinger wrote the famous--
  • infamous-- letter.
  • He was head of the--
  • EVELYN BAILEY: Sacred congregation of the--
  • BILL DESTEVENS: Yeah.
  • Yeah.
  • His own little--
  • EVELYN BAILEY: Religious--
  • BILL DESTEVENS: --religious fanatic group
  • within the Church.
  • When he wrote that letter, I was still here.
  • Because we met at my house.
  • Sister Cheryl was there to draft a response to the letter.
  • That really cast a pall over Dignity
  • as a Catholic gay organization.
  • Because it was clear by his letter what
  • the Church's official position was at that point.
  • And to call us intrinsically--
  • evil, I think is the word.
  • The word evil was in there.
  • No, it was intrinsically disordered.
  • But the word evil was also used.
  • I mean, I was so angry I could spit nails,
  • as many people were.
  • And I was more angry than hurt.
  • Because I had no respect for that person to come out
  • and say something like that.
  • And there's a theme here.
  • And the theme is that I was growing as a person.
  • And my sense of self-worth was improving dramatically because
  • of my involvement with D-I.
  • And at that point, I was so angry
  • that this ignoramus sitting over there in Rome,
  • who probably is gay himself--
  • you know, a closet case-- would make a statement,
  • a really unchristian statement like that,
  • that would affect so many people,
  • just angered me to no end.
  • And that's when in my own mind, I
  • had to say, OK, that's the international Church.
  • And that's probably never going to fully embrace us.
  • Now you got to bring it back to where we are locally.
  • And locally, we still have a very good relationship
  • with the bishop.
  • And we have to be thankful for that.
  • And we have to continue our focus there
  • and to continue to nurture him, and hopefully, through him,
  • influence the national Catholic bishop organization,
  • that could then influence Rome.
  • But, of course, that never happened.
  • Because Rome just became more and more backwards
  • in their thinking.
  • And then when Ratzinger got the papacy, forget it.
  • EVELYN BAILEY: Right.
  • In Washington, are you a part of the Dignity chapter?
  • BILL DESTEVENS: No.
  • Not at all.
  • There is a big, long-existing Dignity chapter in Washington.
  • And when I first moved there, I went
  • to a couple of their services.
  • But it just wasn't the same.
  • Because of its location, it's very political.
  • And the people that I met there, I
  • didn't feel the sense of warmth, the sense of genuineness,
  • or the sense of sincerity that I felt with the Rochester people.
  • And that's not endemic to just the Dignity
  • or the gay community.
  • That's true anywhere in the Washington social setting.
  • The first question people ask you
  • when they meet you is, well, what do you do for a living?
  • And if you're not a lawyer, if you
  • don't have a high position in the government,
  • if you don't have a title, you have
  • a hard time being accepted.
  • And I didn't need to be accepted.
  • And the Church was turning so fast and so hard to the right
  • that I also kind of felt like, you
  • know, I don't know if I need the Church anymore, either.
  • So I didn't get involved with Dignity.
  • And I didn't get involved with any Catholic parish either.
  • So I really had been unchurched, for the most part, since 1989.
  • (Bailey laughs)
  • EVELYN BAILEY: I don't know about that, Bill.
  • BILL DESTEVENS: Well, the other thing
  • that's changed in my mind, Evelyn, over the years--
  • it doesn't mean that I'm not a Christian anymore, that I don't
  • have a relationship with God--
  • but as I get older, I question all institutions, especially
  • this dysfunctional national government that we have.
  • And to me, as I get older, I try to simplify my life
  • more and more.
  • And my relationship with God doesn't
  • have to be funneled through an institution called the Church--
  • of any kind.
  • And I think it just complicates people's relationship with God.
  • And I know five former Catholic priests.
  • Four of them have said they would go back--
  • and they're all gay--
  • they'd go back into the priesthood in a minute
  • if they could as openly gay men.
  • But when I talk about them, what I really find is,
  • it's not the spiritual aspect of being a priest.
  • It's the ceremonial aspect.
  • It's the smells, and the bells, and the theater of the church,
  • and the ritual.
  • And to me, that has absolutely nothing
  • to do with my relationship with God.
  • And in many respects, it gets in the way, along with the dogma.
  • EVELYN BAILEY: Right.
  • BILL DESTEVENS: So I don't really need any of that.
  • And that's why I remain unchurched-- other
  • than weddings and funerals.
  • EVELYN BAILEY: If I asked you, what was the one thing,
  • when you were here in Rochester and president or co-chair
  • of D-I, or whatever the title was,
  • that you felt D-I contributed to this community,
  • what would it be?
  • BILL DESTEVENS: Well, that's a tough one.
  • Because I think the contribution is so enormous.
  • EVELYN BAILEY: Well, then talk about that.
  • Tell me what's the contribution that D-I makes--
  • BILL DESTEVENS: I see three contributions-- spiritual,
  • social, and political.
  • And there may be more.
  • But those are the three that come
  • to mind immediately for me.
  • And I think overriding all three of those
  • is, if you had to sum it up in one phrase,
  • it was D-I created a safe haven for people who were hurting,
  • who needed to feel good about themselves
  • and to be part of a community of caring people.
  • And there are people--
  • I won't name names-- but there are two people who are still
  • very active in the community here
  • who have shared with me over the years
  • that the first time they came to D-I, back in those days,
  • they were literally on the verge of suicide.
  • And D-I was their last resort.
  • Two men in particular said to me,
  • if they hadn't come to D-I that Sunday and been so welcomed,
  • they were going to kill themselves.
  • I mean, that's the impact that that group had.
  • And to me, if you're literally saving someone's life--
  • not to be overly dramatic, but, I
  • mean, those were testimonials, unsolicited, from two people.
  • That, along with the tremendous influence,
  • I think, that it's made in the Church,
  • it's made politically, certainly, in the Rochester
  • community, and then socially, by providing a social alternative
  • to the bar scene for people, that that has been enormous.
  • And it's brought people together.
  • I mean, look at the couples that have formed and stayed
  • together, who met at D-I. That's been one of the--
  • it's a reaffirming experience that allowed people
  • to find a life partner.
  • EVELYN BAILEY: Yeah.
  • BILL DESTEVENS: So in my opinion,
  • you can't underestimate the influence
  • that D-I has had on the community in Rochester.
  • EVELYN BAILEY: OK.
  • Well, thank you.
  • BILL DESTEVENS: You're welcome.
  • Thank you for all that you have done and you continue to do.
  • EVELYN BAILEY: I hope--
  • I'm going to s--